Wang Shizhen, whose real name is Shang Yi, whose real name is Ruan Ting, whose alias is Yu Yangshan, also known as Wang Yuyang, is from Xincheng, Huantai County, Shandong Province. He was born in an official family, and his grandfather Wang Xiangpu was a scholar in the Wanli period of the Ming Dynasty. The official was appointed as the political envoy of Zhejiang, and his father, Wang Yushe. During the reign of Shunzhi in Qing Dynasty, officials went to imperial academy to offer wine. Under the influence of family environment, Wang Shizhen studied poetry very hard. As a teenager, he had a literary name. 0000000000105 The first edition of Luo Jiantang was appreciated by the famous poet Qian Shunzhi for twelve years, and Wang Shizhen went to Beijing to be a scholar. Two years later, he invited famous scholars from Shanzuo to talk about water in Daming Lake, Jinan, and founded Qiuliu Poetry Society. Since then, his poetry has made great progress and gained a great reputation. Later, the court chose a sage, who was appointed as Yangzhou official and punishments official.

Wang Shizhen is attracted by the beautiful natural scenery and superior climatic conditions of Changbai Mountain in the west of Zhoucun. He built a villa and named it "Fu Yu Cao Hall". He visits and stays in his spare time. In the midsummer heat, the whole family came here to escape the heat. There are mountains, clear springs, Luming Literature crane dance, lakes and mountains. It is a rare summer resort. There is a bustling Zhoucun nearby. Life is convenient. Yuan Cheng's longevity.

After Wang Shizhen dismissed from office, he lived in a villa in the mountains for a long time. He climbed to the top of the mountain, watched waterfalls and fished in the pond. Sometimes he climbs to the top of Huixian County. He looked at the blue ribbon of Qinghe River and the sails of Nha Trang Lake. He sings on this occasion [the breeze from Dongshan is blowing]. The rain in Xijiang is very cool. " When he was in high spirits, he roared in the sky and heard voices in the empty valley. Very pleasant. His Record of Changbai Mountain gives a detailed description of the natural scenery, mountains and rivers around Changbai Mountain. . & lt xiangzu notes > and so on. It's also written here.

During the Ming and Qing Dynasties, the study of classical literature grammar became more and more in-depth. At the same time, Wang Shizhen and Wang Yuyang's theory of "verve" is unique, surpassing the specific text form of traditional grammar research, and the understanding of the artistic value of classical works has risen to a more profound level.

However, how to understand the position of Wang Yuyang's verve theory in the development of the concept of form in classical literature is still a problem to be solved. Explaining his verve, Wang Yuyang himself said that he liked nothing more than nothing. Yan Yu sometimes quotes the phrase "it goes without saying that it is romantic" to illustrate the meaning of verve. From his view of verve and these explanations, it is easy to draw the view that verve refers to some emotional connotation in his works, not a formal feature. Weng Fanggang tried to clarify the metaphysical theory of verve. In the theory of verve, verve is interpreted as "spirit", "reason" and even style and texture. Finally, it was classified as a "handsome person." It seems that verve belongs to the inner aspect. When talking about verve, Mr. Qian Zhongshu, a modern scholar, said that verve [is not one of the products of poetry, but each product is just right ... It is certainly good to understand charm from the perspective of connotation, because the "spirit" of charm is definitely related to the inner spiritual meaning. But as a result of this explanation, the word "charm" of "charm" seems to have not been implemented yet. Mr. Wu Diaogong, a contemporary scholar, made a more detailed analysis of the word "verve" in On Verve:

God and rhyme. It turns out that they are one. But after careful analysis, there is still a process in which "God" gives birth to "rhyme". Even if this change is sudden and vague, it obviously contains a [perfusion] process emphasized by Goethe. There is both the poet's subjective [spiritual] devotion and the need for perfusion, which needs to be preserved in a tolerant way or publicized in a gushing way.

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Generally speaking, verve theorists pay more attention to "rhyme" and inner rhythmic flow than all kinds of ancient poetic theorists.

Mr. Wu Diaogong not only pointed out the "spirit" and "rhyme" contained in the verve theory, that is, the internal spirit and external rhythm, but also emphasized that the focus of the verve theory is "rhyme", that is, the flow with internal rhythm.

If Yan Yu is regarded as one of the pioneers of verve theory, it should be said that his [interest], [interest] and [antelope hanging angle] only indicate a vague and dreamy meaning. The problem of verve is not really woven into the reality of text analysis, so there is no concept of artistic form. Wang Yuyang is different. His verve. People mistake verve for Wang Yuyang's invention: [Poetry takes verve as the secret of experience. This meaning does not start from offshore fishing, but from the perspective of ancient poets. The ancients made it clear without saying anything. "Why do people regard ancient things as Wang Yuyang's invention? Besides Wang Yuyang's special name for verve, more importantly, the verve that Wang Yuyang said, although advertised as "romantic without words", is actually found.