One: In the middle of this month, the sun moves to the position of Kuixing during the day, stays in the sky at night and stays in the sky in the morning. On the first day of this month, the days are A, B and D, the weather is Taiyi, the weather is precious python, the animals are mainly scales, the sound is mainly the horn sound in the five tones, and the rhythm tube for waiting for qi is equipped with the bells in the six laws, with eight numbers, the taste is mainly sour, the taste is mainly smelly, and the household gods are sacrificed to the spleen. It began to rain, peaches and plums blossomed, orioles called, and eagles became pigeons. The son of heaven handles government affairs in Qingyang ancestral temple, riding a blue horse, sitting in a car decorated with Luan birds, wearing a blue dragon flag, blue clothes and blue jade ornaments. The staple food is wheat and mutton, and the sacrificial vessels should be simple and transparent. This month, protect the buds of vegetation, protect the young and help the widowed; Choose an auspicious day and order people to set up a society to sacrifice; Order relevant officials to eliminate prisons, remove prisoners' instruments of torture, stop robbing people and stop asking questions and lawsuits. The mysterious bird arrives this month, and it is necessary to sacrifice a god (that is, the media god) to Gao Qiu on the same day. The son of heaven went there in person, and the empresses led them to salute the things used by the son of heaven, carrying bows and arrows and offering sacrifices in front of a god in Gaozhou. This month, at the vernal equinox, thunder and lightning began to appear. Insects began to move, and people began to open doors and go out. Three days before the vernal equinox, the son of heaven promoted a priest (a musical instrument) and said to the people, "It's going to thunder. If someone has sex during the thunder, the child born will be abnormal and there will be disaster. " On the vernal equinox, the standards, average containers and scales for measuring length and weight are unified. This month, farmers seldom go home to live, so they build doors and windows. Both the front hall and the back hall need to be repaired. Don't engage in large-scale activities, so as not to interfere with the farming season. Don't let rivers, swamps, pools, etc. dry up this month. Instead of burning mountains. The son of heaven wants to sacrifice the lamb to open the frozen, and sacrifice the temple first. On the first Sunday, the official of the orchestra was ordered to enter the ballroom to offer sacrifices, and the son of heaven led the three princes and nine princes to watch it in person. On Sunday in the middle of the year, the official in charge of the band was ordered to enter the school to study music. This month, instead of cattle and sheep, sacrifices were made with bamboo and coins, not leather coins. If the autumn law is implemented in spring, then the country will flood, the cold will often come, and the enemy will conquer; If the winter season is implemented, then the sun is not prosperous, the wheat is not ripe, and most people rob each other; If the summer law is implemented, there will be a drought in the whole country, and hot air will arrive too early, causing insect and moth disasters.

Two: saints worry about the world and think that the most precious thing is human life. Ears, eyes, nose and mouth serve life. Even if the ears want to hear good news, the eyes want to see beauty, the nose wants to smell fragrance, and the mouth wants to taste it. If it gets in the way of life, you can't do that. For these four organs, even if you don't want to do it, you should do it as long as it is beneficial to life. From this point of view, ears, eyes, mouth and nose can't do whatever they want and must be restrained. This is the need to cherish life. Yao gave the world to Zizhou's adoptive father, who replied, "I can just be the son of heaven. However, I am suffering from severe anxiety now, and I am about to cure this disease. I have no leisure to think about things in the world. " This world is very precious, but saints will not hurt their lives because of it, let alone other things. Only those who don't want to endanger their lives because of the world can entrust the world to him. The monarch of Yue State was killed by China people for three consecutive generations. Wang Zisou was very worried (afraid of being a monarch) and fled to Dan Snow Mountain. When the country of Yue lost its monarch, the Chinese people did not look for the prince, but chased Dan Snow Mountain. The prince didn't come out after looking for it. The Vietnamese embalmed him with wormwood and let him ride in the monarch's car. The prince searched it, pulled the rope and boarded the driver. He shouted to the sky, "King! Why can't you abandon me? " The prince doesn't hate being the king, but the evil after him. Rainbow Zisu can be said to be a man who will not endanger his life because of his country. This is also the reason why the Vietnamese want him to be a monarch. King Lu heard that Yan He was a man of understanding, so he sent someone to visit him with coins first. Yan He lives in an alley, dressed in deerskin, and is feeding cows. The messengers of King Lu arrived, and Yan He met them. The messenger said, "Is this Yan He's home?" Yan He replied, "This is my home." The messenger gave him the coin, and Yan He replied, "I'm afraid the monarch misunderstood the rumor and made you guilty. It is better to go back and ask. " When the messenger came back, he asked clearly and came to see Yan He again. Yan He had to accept it. People like Yan He don't hate wealth, but pay too much attention to life. Most monarchs in the world use wealth to make Taoist people look noble. Isn't it sad that they don't know the truth? Therefore, we should use the essence of the avenue to preserve our health, the last section of the avenue to govern the country, and the dross of the avenue to govern the world. In this way, the emperor's achievements are only the leisure activities of saints, not the way to preserve one's health. Now the so-called gentlemen in the secular world are pursuing foreign things regardless of their health. What purpose do they want to achieve by doing so? What are they doing this for? When a saint makes a move, he must first figure out what he wants to achieve and how to achieve it. If there is such a person, he will use the waiting orb to eject birds at a height of thousands of feet, and everyone will laugh at him. Why is this? Obviously, what he spends is too precious and what he wants is too insignificant. As for life, it is not just as precious as Hou Zhu! Zi Huazi said: "It is best to be able to preserve yourself completely. Being abused (for yourself) is inferior to survival, and death is under the loss of life. Being forced to survive and die is not the lowest level. " Therefore, people who respect life refer to the whole life; Whole-born people get all the best positions in the six desires. The so-called losers have got some good places in the six desires. Then the dignity of the poor will be weak. The more they abuse their own lives, the weaker their dignity. The so-called dead man restores the time he didn't live without knowing (something). The so-called forced life, nothing but the worst part. Obedience is like this, humiliation is like this. Humiliation cannot be more serious than injustice. The reason for injustice is not to ask for it. Moreover, being forced to live is not only unfair, so it is better to die than to be forced to live. how do you know It is better not to listen to what you hear and hate to hear; It's better not to see what you don't want to see. So cover your ears when it thunders and cover your eyes when it thunders. This is the analogy. Anyone who has six desires knows what he hates, but he must not avoid it. It is better to know nothing. I don't know anything, but I can only do it after I die, so it's better to die than to be forced to live. People who like to eat meat cannot be called "people who eat rotten mice"; People who like drinking are not called "losers"; People who respect life can neither be forced to live nor beg for death.