If I remember correctly, the original author was Yang Shiying, and Lu Xun was just a quotation! In fact, the meaning of emptiness is also quoted from Laozi's Tao Te Ching, which leads to emptiness and silence. Here, being empty means doing nothing and not interacting with each other! Looking up at the past and looking down at the present, this sentence is clearly a sentence in Wang Xizhi's Preface to the Lanting Pavilion, and it is still lost in Taoist thought as a whole! This is the legacy of the Eastern Jin Dynasty! Translation is probably that we can live in harmony without contact, and we can keep the concept of "or translate it into the way of keeping in good health", and naturally know the wonderful way! The last sentence is simple. You can learn from ancient experience and look at today's situation objectively! There seems to be a contradiction between inaction and inaction here, hehe, it has been said since ancient times that there is no image of each other. It seems that many people like to say two contradictory words, but it makes sense to talk about them carefully!
In the second sentence, Lu Xun generally said that the spirit of superiority should be indulgent and laissez-faire. People should be ambitious but not arrogant, be positive but be careful in what they say. This is commonly used in the encouragement and warning of the elders to the younger generation! This sentence should not be from Lu Xun's original work! I occasionally saw it in an old people's library somewhere, but it was not signed by Lu Xun!
The third sentence: Needless to say, the important thing is new. Swimming can be translated into playing, and the key lies in the water behind it. I just found out that this is not a place name. "Water", especially the pool in front of ancient Gong Xue, is shaped like a half moon. There is a name called "Le Si Pan Shui, Cai Boqin" in Shi Pan Shui. Mao said: "The dish water is also the water in the dish palace." Later, this word was often used to refer to Gong Xue. For example, Su Dongpo said in "Answering Linjiang Army's Understanding of the Army": "The success of Pan Shui politics is admired by Sang Zi; Haibang Huanuo, watching the thorns. " Then I read the related comments, and I noticed a comment that "revisiting Dishui" is a very grand and rare thing, because although there are many ancient literati, "revisiting Dishui" is not an easy thing. First of all, you should enter school as early as possible, and then you should enjoy your life. Only in this way can you get the honor of "revisiting the water", so it is rare. In addition, for young students, a scholar is the starting point of fame, but for a scholar, it is a turning point in life. Those who can lead a quiet life and keep healthy in the danger of their official career, whether they are Tongda officials or lifelong students, will be grateful for the opportunity to revisit Pan Pan. You can naturally understand the meaning! Being together means going back to the place where you studied!
The fourth sentence, actually very simple, is a truth! People here should be interpreted as a symbol of something. A year is a year, and the rest is the end and the end. In other words, winter is the end of the year, night is the end of the day, cloudy and rainy days are the end of sunny days! Actually, the translation here is a bit far-fetched. In fact, this sentence focuses not on its own meaning, but on an alternative philosophy it explains, which can also be regarded as materialism! Because the author himself is in favor of changing the facts, we can see how great Lu Xun is from these four sentences!