Therefore, Huang Tingjing, also commonly known as "changing goose posts", ended with "May of the 12th year of Yonghe (356)", and now it is only a transcript of later generations.
There are many famous writers in Huang Tingjing, such as Zhiyong, Ou Yangxun, Yu Shinan, Chu Suiliang and Zhao Mengfu. They all explored Wang Shu's road and got wonderful enlightenment. However, some people think that Huang Tingjing's writing style is different from Wang Xizhi's, so there is also a distinction between authenticity and falsehood.
Huang Tingjing is an important classic of Taoist Shangqing school, and it is also regarded as the main classic of Neidan's cultivation by Neidan family, and belongs to the Department of Metaphysics in Dongtian. There are three kinds of Huangting Classics, namely, Jade Classics in Huangting, Jade Classics outside Huangting and Jade Classics in Huangting. Because of its late appearance, we can put aside the fact that there are immortals everywhere in the book and put forward the theory of "Three Dantian" for the first time. Many methods of thinking and observation are introduced. There have always been different opinions about the author, the time of completion and the relationship between Neijing and Waijing. Mr. Wang Ming, a modern man, made a detailed textual research in Huangdi Neijing, and thought that Huang Ting, a herbal medicine with seven-character poems, had been privately collected by the people in Wei and Jin Dynasties. About the ninth year of Jin Taikang (288), Wei, a female Taoist, got this herb and wrote it down. Or there is a Taoist dictation, and the transcript is written in the final edition of Huangdi Neijing. In the ninth year of Jin Xian Di (334), Wei died of illness, and The Exterior of Huang Ting was published around this time. It is written according to Neijing, and the author is ominous. This is to advocate that Neijing appeared before Waijing. In history, some people think that Neijing appeared after Waijing, such as Ouyang Xiu. There is no doubt that the will is the same. This classic has been extensively proofread and annotated. The earliest annotation seen today is Bailuyuan (No.Liang Qiu Zi), a hermit in Xuanzong of Tang Dynasty, which was included in Seven Signs of Yun Qi and Ten Books of Dingzhen. , Ouyang Xiu,, Jiang, etc. Huang Tingjing is annotated by everyone, while Dong Dening's Brief Introduction to Huang Tingjing in Qing Dynasty is easy to understand, while Chen Yingning's Lecture Notes on Huang Tingjing is a classified interpretation to solve problems. According to the Seven Signs of Yunfu and Neijing, there are 36 chapters, with the first two words as the title of each chapter, and the text is 4 16 sentences and 29 12 words; The Table Classic is divided into three parts, with 98 sentences and 686 words. Other books are roughly the same as this one. There are different interpretations of the meaning of the word "Huang Ting". The orthodox Taoist priest dyed Qiu Zi's preface: "Yellow is the color of the central government; The court is also among the quartet. External things, that is, heaven and earth people; Internal reference refers to things, that is, the center of the brain is in the spleen, so it is called' Huangting'.
Inside, the heart also; The scenery, I like it. The external image is the image of the sun, moon, stars and clouds; The internal image Oracle Bone Inscriptions is the image of flesh and blood, bones and viscera. The mind lives in the body, and the image of ideas is integrated into one, so it is also called interior. Wang Ming's textual research on Huang Ting's exegesis said: "According to Huang Ting's three palaces, the upper palace is in the brain, the middle palace is in the heart, the lower palace is in the spleen, yellow is in the middle color, and the court is in the four directions, which has a middle meaning. The insider is full of energy and looks to God: it seems to be a pun. " Today, Chen Yingning thinks that the court is an empty space in front of the steps, so Huangting means hollow, a blank space in the navel of the human body. In short, "yellow" is the color of the central government (according to the five elements: east, south fire, central Wuji soil, western gold, northern water). The color of the earth is yellow, so yellow is the color of the center), "court" refers to the square, or refers to the open space in front of the steps, and "yellow court" refers to the hollow phenomenon of Taoist internal work. Also known as "Taiwanese culture", "Donghua jade film" and "Golden Book Emperor". Wei and Jin dynasties have been called the book of Taoist health preservation. In fact, it is far away from the books on general health care drugs and longevity skills. Instead, it inherits the theory of "five zang-organs and gods" in the Han Dynasty, based on the theory that the body and viscera have their own masters, combined with the Taoist theory that the body in the form of seven-character poems has its own gods, and pays attention to "thinking" as a key to cultivation. Because it is a classic worshipped by the early Qing school, it is also called the Jade Sutra of the Interior Scene in Qing Dynasty. Neijing contains some medical theories, which respectively discuss the general situation and main physiological functions of the main organs of the human body, among which chapter 14 focuses on the physiological functions of the five internal organs and gallbladder. It is believed that the heart is the king of viscera, which can know cold and heat, reconcile Wei Rong, dredge blood vessels and regulate yin and yang. Open your heart and steal your tongue, you can exhale the qi of the five internal organs and identify the taste of the five elements. Therefore, people can feel at ease, be healthy and be healthy. The liver is the mastermind, hiding blood and soul.
In the classics, it is believed that the liver opens its eyes like the sun and the moon, and the five elements close the mirror. Liver qi is combined with triple energizer, while body fluid in mouth is below. Body fluid passes through Xuan Ying and enters Tang Ming's abdomen. It exudes true qi, nourishes all bones, and ends in vain. Spleen is the foundation of granary, which makes grains eaten raw and turns dross into dross. It thinks that the spleen is in the middle, lying in the stomach, and the face should be outside; The combination of spleen and stomach provides nutrition, so blood vessels are unobstructed, bones and muscles are strong, and skin is rich in nutrition, which can prolong life. Therefore, it attaches importance to the function of the spleen, and is called the Lower Huang Ting Palace, the foundation of the human body and the hub of the five internal organs. The lung is the source of qi, which is enlightened by the nose and distributed by the qi of the seven orifices, making the eyes and ears agile. It is believed that lung qi comes from triple energizer and can regulate the vitality of five internal organs. If people can swallow body fluid into the abdomen, their skin color will be bright, their pulse will be smooth, their teeth will be firm and black, and they will not be aging. Kidney is essence, the foundation of congenital, the root of vitality and the main bone. In the classics, it is believed that the kidney governs the five internal organs, and nine fluids are stolen. When the kidney qi is sufficient, the ears are bright, the muscles are strong and the bones are healthy, and the pulse is smooth. It is also believed that people can live longer if sperm is stopped. According to the scripture, bravery governs decision, which is the essence of six internal organs. If people use courage and strength together, they can catch tigers and soldiers. He also thinks that bravery is more famous than eyebrows, both emotions are here, and anger is on the rise. Taoism believes that the human body is multi-god, and the five internal organs are the main gods, so it pays attention to color, shape, qi, clothing and name. Neijing discusses the five internal organs such as heart, liver, spleen, lung and kidney respectively, among which the heart is the most discussed. The Buddhist scriptures say: "The kings of the Five Zangs (Dirty) are upright in their hearts, and their moral behaviors are pure, kind and self-evident, sitting on the pillar of my furniture, hiding in the daytime and hiding in the dusk, communicating with Lihua, and fine-tuning Yin and Yang." This is that the heart has gods and is the king of the five internal organs. If you always think about your mind, then if Yin and Yang are in harmony and the viscera are well adjusted, there will be no disease. Thinking about liver qi: "The liver qi is clear and long, and there are three lights in the Sixth Hospital ... The five-color clouds are lush and close."
The liver belongs to the oriental wood position, which is mainly green, so the liver qi is vigorous and clear for a long time. For example, oriental wood dominates spring and the liver is the source of anger. Close your eyes and meditate and get angry all over the internal organs, corresponding to the internal organs, and five colors of clouds and qi are on it, such as the brightness of the sun, the moon and the stars, which can be used to observe the internal organs for a long time. "Introspection" is an important thought in meditation, which means that the yogi closes his eyes and meditates, then looks at his body and fills it with air, making his body clear. On the spirit of guarding the spleen: "The spleen is one foot long and covers Taicang, and the middle and old emperors rule Tang Ming ... yellow clothes and purple dragons and tigers seal, and long life depends on the king. Three people call me God." Spleen in the palace as the center, spleen and spirit together, can increase essence, prolong life, learn conscience, self-spirituality. About the spirit of thinking about the lungs: "The lung palace is like a canopy, and there are teenagers sitting in the jade pavilion. ..... plain brocade Huang Yun, shortness of breath, Baiyun six short of breath. Immortals don't see disasters long ago, and they don't stay. " The lung is a golden palace, above the five internal organs, shaped like a canopy.
Boys and white clouds both refer to lung gods. When breathing is uncertain, breathing is not smooth, and your body is unhappy, you should think about your lungs quickly, so as to reconcile the six qi and avoid disaster. If you often use this method, you can keep your body alive. As for the spirit of thinking about the kidney all the time: "In the mysterious garden of the kidney, there is a mysterious boy, ... Cangjin Yi Yun dances the dragon and the flag, ... first aid for all diseases, and Ershui Wang welcomes his disciples, making people live for nine days." Kidney is water palace. Xuanzang Garden refers to kidney shape. Boys and water kings both refer to kidney gods. When you are sick, you should think of your kidney immediately, so that you can turn misfortune into luck, avoid getting sick and live forever. There are three kinds of Huang Tingjing: internal, external and middle.
It is generally believed that Zhongjing Jing was born later, so it is usually said that Huang Tingjing does not include Zhongjing Jing. According to Liang Qiu's comments on the volume of Neijing, yellow is the color of the central part, and the court is in all directions, which refers to the people in the sky and the spleen in the brain, so it is called "Huang Ting". The mind lives in the body, and the image and color of the concept blend into one, so it is called nei. The so-called scenery in Huang Ting actually refers to the scenes produced during Taoist practice. Chen Jing followed the old swordsman from childhood to shuttle between heaven and earth. All he remembers is the sword tactic taught by the old swordsman, but he doesn't know that the old swordsman has carved a path in his heart.
After the old swordsman left, Chen Jing joined the practice of the former Luomen, but as the patriarch got an ancient treasure, Huang Chengcheng spied on it and the sect was shattered. Chen Jing narrowly escaped, and, coincidentally, inherited the position of the river god.
Under the prohibition of the imperial edict, under the control of the Dragon King, under the rebellion of evil spirits, and under the blessing of human incense, a completely different Shinto door opened in front of him ... Volume 1: Jinghe River swept the Kunlun Mountain.
Qizi
Chapter 1: Thousands of Luo
Chapter II: Floating Sword Sutra
Chapter 3: Wild flowers on the roadside grow in the wind.
Chapter 4: If the snow in Lei Guang is clear.
Chapter Five: The Jade Que of Jintai celebrates its longevity.
Chapter VI, Heaven and Earth Bronze Furnace
Chapter seven, refining the sword
Chapter 8, Silent Images
Chapter 9, chop
Chapter 10: Jinghe demon spirit
Chapter 1 1: River God
Chapter 12: May the afterlife be a bird.
Chapter 13: Dust
Chapter 14: resentment and desire
Chapter 15: Lending Law
Chapter 16: Sand Palace
Chapter 17: Cuiping Mountain God
Chapter 18: borrowing mountains and rivers for use
Chapter 19: The curse of offering sacrifices to gods in Jinghe River
Chapter 20: Waterproofing
Chapter 2 1: The Battle of God
Chapter 22: Sacrificing the head to the soul
Chapter 23: Three Questions
Chapter 24: No guts
Chapter 25: Integration
Chapter 26: Cohesion of Evil Spirit
Chapter 27: Fencing
Chapter 28: Witchcraft
Chapter 29: Months of Peripheral Killing
Chapter 30: Congenital Lingbao
Chapter 3 1: black and white world
Chapter 32: Opportunities
Chapter 33: Seal
Chapter 34: Lost in Heaven
Chapter 35: Order
Chapter 36: When one's strength is exhausted.
Chapter 37: Fighting.
Chapter 38: Taking pictures of temples
Chapter 39: Trends in River Areas
Chapter 40: Flood season
Chapter 4 1: towns
Chapter 42: There are foxes in the green hills.
Chapter 43: Baling
Chapter 44: Cure the Devil
Chapter 45: Sheol
Chapter 46: Battlefield
Chapter 47: Breaking the Head
Chapter 48: The sword on the top of the mountain is light, and the sleeves are light.
Chapter 49: Sword Marks in Years
Chapter 50: Illusion and Truth
Chapter 5 1: fainting
Chapter 52: Endless Hell
Chapter 53: Black ash floating field
Chapter 54: Nine Days of Night
Chapter 55: Who presided over the dance of Lei Guang Abyss?
Chapter 56: Please let me fall into a dream forever.
Chapter 57: Borrowing a wisp of voiceless sound from heaven and earth
Chapter 58: Ghost Nightmare Curse
Chapter 59: Forgetting
Chapter 60: Becoming a Butterfly
Chapter 6 1: Returning to Yang
Chapter 62: The Immortal Symbol of Cang Xue
Chapter 63: Yaoguo
Chapter 64: Zhao Yubo
Chapter 65: Cut the Immortal Buddha
Chapter 66: Borrowing Road
Chapter 67: Surround and kill from all sides
Chapter 68: The Distant Jinghe River
Chapter 69: Thousands of disciples
Chapter 70: Divination
Chapter 7 1: Search
Chapter 72: Ye Qingxue
Chapter seven or chapter three: complete failure
Chapter 74: Idols
Chapter 75: Who inserted the sword hairpin into the stone statue?
Chapter 76: Hundreds of millions of chains have been locked for ten thousand years.
Chapter 77: Rebirth
Chapter 7 or 8: the end of the world
Chapter 79: The Age of the Demon Family
Chapter 80: Sword is invisible.
Chapter 8 1: Walking in the starry sky
Chapter 82: Becoming a Butterfly
Chapter 83: Stealing Classics
Chapter 84: Square inches
Chapter 85: Luo Fu Sword Fairy
Chapter 86: Fighting swords
Chapter 8 or 7: Leaving the Dust
Chapter eight: roll call.
Chapter 89: Psychological warfare
Chapter 90: Retrograde
Chapter 9 1: Little Dragon King
Chapter 92: Changing dragons
Chapter 93: Open your mouth to create life
Chapter 94: Linglong Town Demon Tower
Chapter 95: Inheritance of Kunlun Mountain
Chapter 96: Dedication
Chapter 97: Quiet Night
Chapter 98: Asking Questions
Chapter 99: The girl riding a crane
Chapter one hundred: refining the soul
Chapter 10 1: the fisherman on the Jinghe River in those days.
Chapter 102: Preaching
Chapter 103: Morality in words and deeds
Chapter 104: Protection Law
Chapter 105: One lamp, one pedestrian
Chapter 106: Rain Pavilion and Soul Lamp
Chapter 107: Lei Jian
Chapter 108: white fog like waves
Chapter 109: Linghe River sinks into sword domain.
Chapter 1 10: Exploring arrays
Chapter 1 1 1: corpse road
Chapter 1 12: Broken Temple
Chapter 1 13: turning swords into silk
Chapter 1 14: sunken gods
Chapter 1 15: Entering the Temple
Chapter 1 16: escape
Chapter 1 17: drinking fairy dreams in the future
Chapter 1 18: Did the external force cross the devil?
Chapter 1 19: Why don't you practice your mind?
120: there must be a limit to existence.
Chapter 12 1: heinous.
Chapters 1, 2 and 2: Fate destroyed God's position.
Chapters 1, 2 and 3: beginning and end.
Chapters 1, 2 and 4: I feel like a duck to water in the world.
Chapter 125: divination of asking ghosts and gods
Chapter 126: Jinghe Dragon King
Chapter 127: There are seedlings sprouting in the dark.
Chapter 128: Being a Ling for nine days
Chapter 129: Please bless God.
DiYiSanLing: Heaven and earth are forbidden by God.
Chapter 13 1: From heart to ceremony.
Chapter 132: She belongs to the night.
Chapter 133: low eyebrows and little smiles
Chapter 134: Who will seal the gods in the chaotic heaven?
Chapter 135: Layer winding
Chapter 136: Life is everywhere.
Chapter 137: the demon spirit in front of the temple
Chapter 138: Guanghan
Chapter 139: The True God
Chapter 140: God changed overnight
Chapter 14 1: Who cries and laughs is thin and cool.
Chapter 142: God bless? Save yourself!
Chapter 143: Don't worry about glitz.
Chapter 144: where to go?
Chapter 145: In this respect, the soul of Baling sacrifice.
Chapter 146: Sacrifice to the God of Baling
Chapter 147: At one time, Jianhe poured heaven on the immortals.
Chapter 148: If people want to get together, there will be flames.
Chapter 149: burning sword awn
Chapter DiYiWuLing: Ghost Land on Earth
Chapter 151: The family had a daughter who beheaded a ghost.
DiYiWuEr chapter "the body of the gods"
Chapter 153: Can there be friends in this world?
Chapter 154: Who has no calculation?
Chapter 155: Illusions come from the mind.
Chapter 156: Once pious heart
Chapter 157: burning soul
Chapter 158: surging elegy
Chapter 159: What is Tianxin?
Chapter 160: Defending the Way to Eliminate Demons
Chapter 16 1: It was famous for a while at first.
Chapter 162: If I were a plant,
Chapter 163: If I had a sword,
Chapter one: the world of idol town
Chapter 165: Raging waves and wild waves flooded Kunlun Mountain
Chapter 166: Dawn detection between clouds
Chapter 167: Jinghe River in Baota Town
Chapter 168: burning rivers and boiling rivers
Chapter 169: lifeless stone statues gather real souls.
Volume 2: A turbid wave reflects the heavens and the earth.
Chapter one: earthly dogs and horses
Chapter II: Parting under the Moon
Chapter 3: Several branches of Bloom are gorgeous.
Chapter 4: Light in the Dark
Chapter five: the new life of Chelun Temple.
Chapter VI: Ghost Town of Baling, strangers should not approach.
Chapter 7: Above the city, below the city.
Chapter 8: From now on, I am in charge of teaching.
Chapter 9: Dreams and Grievances
Chapter 10: Belief in Heaven and Earth Dojo
Chapter 1 1: She has soft shoulders and extensive cold.
Chapter 12: The Fierce Place of Three Tombs
Chapter 13: Look at the reflection world of waves.
Chapter 14: Seeing the road gives birth to magical powers.
Chapter 15: A portrait of a clear wave painting heart
Chapter 16: god's robbery
Chapter 17: Image originates from thought.
Chapter 18: The hardest thing to sit still.
Chapter 19: Treasure is not charming, but people are fascinated by it.
Chapter 20: Millennium Moonlight in the Sheath
Chapter two: The temple of painting hell.
Chapter 22: Hold fast and not be accommodating.
Chapter Two and Chapter Three: Turbid Wave View
Chapter two and chapter four: the arrival of decentralized metaplasia
Chapter 25: the trap that the wind can't blow away
Chapter 26: Jumping into Wan Li and Sword Entering the East China Sea.
Chapter 27: Farewell
Chapter 28: Sword Meaning in Turbid Waves
Chapter 29: There are dharma names in the world to drive God.
Chapter 30: Free Competition in the Cold
Chapter III: Inside and outside the story
Chapters 3 and 2: I am Monty's saint.
Chapter 3: Traveling with the Louvre.
Chapters 3 and 4: The Sword Array of Juexian.
Chapter 35: Hanging swords in front of the temple
Chapter 36: Sneaking into the night with the wind
Chapter 37: All kinds of doubts, I would like to fly and solve them myself.
Chapter 38: The Woman Lying on the Altar
Chapter 39: Carving Huang Ting with Law
Chapter 40: The Coming of God
Chapter 4 1: the presence of the princess god
Chapter 42: Shrimp and Warring States Period
Chapter four and chapter three: Beijing
Chapter Four: Transparent Planning
Chapter 45: Hundreds of miles of fire on Jinghe River
Chapter 46: Never-Gone People and Butterflies
Chapter 47: Jinghe Monument
Chapter 48: Violet Association
Chapter 49: Martial Arts in Shenbei Town
Chapter 50: If you don't talk about profit, you will be selfless.
Chapter 5 1: Don't cry, don't cry.
Chapter five and chapter two: the mysterious heavenly sword and the butterfly suit between mountains and seas
Chapters 5 and 3: Sunday Law
Chapter 54: Penglai
Chapter 55: Wind and Wave Risks.
Chapter 56: Static Scale
Chapter 57: Moonlight is like a dream
Chapter 58: Cut off the sword light on Qinglong's forehead
Chapter 59: Talking about Two or Three Things
Chapter 60: Clear the Snow with Turbid Waves
Chapter 6 1: the birthday of the dragon king
Chapter 62: Autumn Moon Canyon
Chapter 63: Dragon Palace
Chapter 64: Killing.
Chapter 65: Making a Monument by Refining Magic
Chapter 66: idols stand in the heart, and demons disappear.
Chapter 67: Yus
Chapter 68: Forgetting in flight.
Chapter 69: The Demon Spirit Guarding the Temple
Chapter 70: Leaves of Mercy
Chapter 7 1: Sit in the well and watch the sky.
Chapter 72: Eating Dragons
Chapter 73: The Ownership of Life
Chapter 74: Ask the river god to cut down this monster.
Chapter 75: Shouting on the River
Chapter 76: Waiting
Chapter 77: The seventh day, half moon.
Chapter 78: On the ninth day, the moon looks at the world like an eye.
Chapter 79: Borrowing Magic Sound
Chapter 80: Deep Sleep
Chapter 8 1: Clearing Heart and Eliminating Spells
Chapter 82: Like a dream.
Chapter 83: The Divine Mantra Sutra of Taishang Cave
Chapter 84: Late at night, the moon is thick and the sword is like frost.
Eighth and fifth: the decisive battle is full of frost.
Chapter 86: Heaven on Earth
Chapter 87: The Big Net
Chapter 88: At dusk, please sacrifice to me.
Chapter 89: When the heart rises, the wind and thunder are born.
Chapter 90: unyielding fantasy
Chapter 9 1: symbolic method of dumping a mountain road
Chapter 92: The Bell of Kunlun Mountain
Chapter 93: Apostles and Disciples
Chapter 94: Mountain Outflow Vector
Chapter 95: All living beings are real demons.
Chapter 96: Millennium Practice
Chapter 97: Between life and death, each shows his magic power.
Chapter 98: Today, it's not too late. "
Chapter 99: Lingshan Giant Buddha
Chapter 100: The husband is just indisputable, so there is nothing special.
Chapter 10 1: insufficient jade caving
Chapter 102: Kunlun large array
Chapter 103: Gods in Thunderstorm
Chapter 104: Yilong came to the West.
Chapter 105: Come uninvited.
Chapter 106: people are humiliated and hide it.
Chapter 107: No evil, no man-made disaster.
Chapter 108: Rain of the Gods.
Chapter 109: Zhou Tianxing's battle plan
The first spirit: turbid and dry, heaven knows and earth knows.
Chapter 1 1 1: Trust me, there is nothing wrong.
Chapter 1 12: Statue of Warrior Lanling Mi.
Chapter 1 13: Prayer
Chapter 1 14: Jun 'an
Chapter 1 15: Monks ask God in the storm.
Chapter 1 16: the head of the monarch, emphasizing geometry?
No.17: 1000 clothes
Chapter 1 18: Where can Yin and Yang be peaceful?
Chapter 1 19: bodhi old zu
First and second Luo: the ghost king of the seventeenth road
Chapter 12 1: friends
Chapter 122: What color is looking up at the sky?
Chapter 123: Yamaraja
Chapter 124: step by step method
Chapter 125: Red line embroidered with blood river
Chapter 126: darkness
Chapter 127: Yin and Yang appear before sitting alone.
Chapter 128: The lion is king.
Chapter 129: July 1 1 day
One three zero: fly, my friend.
Volume III: Mysterious Sword Curtain Writing Divine Rules
First of all, the creatures in the sky are like moths.
Second, the magic of the sword
Three: Buddha's name saves suffering, and Tao's name becomes immortal.
Fourth, the sword-dancing butterfly enters Lingxiao.
V. Protection
Six: Fan Tian Jianfa
Seven: thick as ink, bright as blood.
Eight: One person, all of them.
Nine: Call the wind and call the rain
X: Each has its own rules.
Eleven: Ling Xiao Yu Jian
Twelve: If I am the Emperor of Heaven in another year.
Thirteen: It is God's principle to speak a word.
Fourteen: Idol Town Mud Pills
Fifteen: Loneliness
Sixteen: At that time, only pottery was ordinary.
Seventeen: My appearance
XVIII: The Revealed God
XIX: Small Harmony
Twenty: inner world
Twenty-one: People who live alone
Twenty-two: if the gods don't teach, the Tao should be abandoned.
Twenty-three: When I woke up, the emperor came out and all the immortals were deaf.
Twenty-four: this wind, this rain
Twenty-five: Do not come back.
At the age of 26, there was a boy named Di Qing.