Lu

"Flowers are similar from year to year, but people are different from year to year" are two poems by Liu Xiyi, a poet in the Tang Dynasty, which have been praised by people all the time, lamenting the changes of the world and the impermanence of life. Today, I suddenly heard the death of my good friend, and at night I heard the sound of mourning drums. I thought I was old enough to know my destiny, so I changed these two sentences to "Drumming every year, and people are different."

In modern society, the world only sees "life and death go hand in hand", so it doesn't believe that there are immortals alive. However, the founder of Bai Yuchan said, "Xu Cui told me that his knowledge is very different." . After Cui Zhuan, the real person gave Bai Yuchan The True Story of the Father. Bai Zumi's practice has come true, which proves that there is indeed a formula of double cultivation of life in the world, which is an extraordinary way to enter the holy. However, later generations only saw Bai Zu's miracle after he became a monk, but ignored the ups and downs on his road to learning Taoism.

There is only one way to practice in life, and there is no shortcut. Only after going through the hardships of ancestors in past dynasties, finding a master and serving him can we get a true story. Founder Bai Yuchan set an example for future generations. On the way to visit Taoism, he was "hungry and cold". However, he is not afraid of cold and heat, and does not change his original intention. He firmly believes that "I can become an immortal, and my future depends on my teacher". Finally, I have to meet Chen Niwan, a real person in Xu Cui. Chen Zu sympathized with his hard work in visiting Taoism. "What a virtuous man! You pity me as soon as you see him. " Later, on that stormy night, Cuige was facing the bed, and Dan made an order to return it to Yuan. Bai Zu recalled Chen Zu after the completion of protecting the law. In "A Letter from Master Xie", he said: "Three generations of Yuchan are grateful to their teachers and treat them with true feelings for thousands of years."

As far as my Taoist scriptures are concerned, I have experienced difficulties. Compared with my father Bai Yuchan, I was not disturbed by soldiers.

In modern society, information is developed and civilization is prosperous. It is understandable that people pursue health care after the material life is surplus. However, some rational people lose face, don't even enter the door of double major in life, don't even know the basic concepts, are full of patients, but talk nonsense on magazines, networks and other platforms. What is this?

I hereby advise those rational people to be down-to-earth rather than ruined. Without the support of truth and practice, its theory will eventually be built on sand dunes and collapse with the wind. When the death knell rings, it is tantamount to everyone's death and will be laughed at. Exactly: "I can't help sighing the scholar of Yutang, and the article embroidered and buried the barren hills."

Rational people can't fool themselves, but they can't fool people after all. Only through a true biography and successful practice can we clarify the meaning of the Classic of Dandao and leave our own practical experience and theoretical innovation. His words can be code words or explicit words, guiding people who really practice to practice the truth. Only when such an article has vitality, can it stand the test of history and people, and can it be praised all over the world, such as the classics that are now recognized from generation to generation. In this way, we will not waste those who have worked so hard to learn the Tao and seek the teacher to fix the truth.

Now the country is rectifying the commercialization of Buddhism and Taoism because of chaos. Monks who make a scene in the Heavenly Palace and Taoist priests who show off their wealth, to name a few, are really "many monks and Taoist priests in front of hell". In religious places, the merits of believers should be a hot potato, but some people have no scruples and enjoy themselves, completely forgetting the cause and effect of Buddhism and the responsibility of Tao. But if you come out to hang out, you will have to pay it back sooner or later. When karma comes, you can't escape. Even if you escape, your children and grandchildren can't escape, "report to your children and grandchildren far away." Chen Ping, the "official saint", used six tricks to help Liu Bang unify the world, pacify Zhu Lu with frequency and make Liu Heng emperor. His historical achievements are great, and he has a name in history. From the official to the prime minister, it can be said that the official position is very high, but he is also afraid, saying, "I plot a lot, which is forbidden by Taoism." Even if my world is ruined, it's gone and I can't get up anymore. It's too evil for me. Later, his great-grandson took the Wei family as his relatives and got a new seal, but he couldn't. Chen Ping, what can you do?

Religious places are places of practice, but most of them have become tourist attractions, taking the opportunity to collect money. Rich monks and Taoists, fame and fortune can not be abandoned, but also want to preach the truth? Still want to become a monk? I can only dream during the day!

So, what should a real man of practice and a place of practice look like?

The Zen master of Damei Dharma Field in Tang Dynasty was a disciple of the first Zen master of Mazu Taoism. He got the purpose of "that is, the heart is the Buddha", lived in seclusion in the mountains, and secretly practiced this Taoism. I once described my spiritual life, and I said:

"A pool of lotus leaves is inexhaustible, and eating pine flowers is more than enough.

Only known to the world, he moved the hut into a deep house. "

There are also people who cultivate immortality. Looking at this Zen poem again, they also gave a unique cloud: "Hungry means full tongue, cold means warm abdomen." You have to take care of yourself. It is better to ask me Dont Ask For Help. " The two set each other off and become interesting.

When the founder of Bai Yuchan lived in seclusion, he put forward his views on the place of residence. He said, "A Taoist is the one who rests on the thatched eaves and looks at the bamboo window." If the place where you live is carved with beams and painted with buildings, is it a Taoist work? When I lived in seclusion, I had nothing in my heart and refused to close the door. A person living in a room, eating and drinking is enough!

Although the real repairman was in rags, he repaired it himself. "Who knows it's all money?" The "gold" in the body is the light of the toad, and the golden light seen by the internal examination is the melting of dew. Only by abandoning fame and fortune, such as Yan Hui's humble abode, can we reach this point!

Finally, advise believers. It is understandable that believers pray for Fu Lushou, give alms and worship idols. In fact, Taoism and Buddhism don't need you to bow down, they are just enlightened people. Self-nature, like you, has not lost a point. They only hope that you can practice the truth, practice like them, and see your true nature clearly, that is, achieve your physical success.

The old sage melts into Sanqing, which is his true god, that is, Yuan God. I'm Sanqing, so why look up? If you get the true story of Buddhism, you will know that the western paradise is not in the west, but also in yourself.