What is the meaning of life?

Have children, rabbits and mice?

Sound: Pinyin: shēng radical: sound, external stroke: 0, total stroke: 586&; 98:TGD Cang Xie: HQM stroke number: 3121quadrangle number: 25 100 UniCode:CJK unified Chinese character U+75 1F English-Chinese translation: accrue；; Crude oil; Raw; Immature; Give birth; Growth; Alive; Fertility; Students; Word solution: The original meaning of new words refers to: new things grow to a certain extent (quantitative change), break their original equilibrium state, break through many obstacles and present a new look (qualitative change).

The meaning of a word

(1): 1. Fertility; 2. grow up; 3. survival; 4. livelihood; 5. Life; 6. Life; 7. energetic, alive; 8. produce, occur; 9. Burning firewood and coal; 10. Last name. The Chinese medicine noun Sheng (1) was born. "Su Wen? On ancient naivety: "In the Yellow Emperor, man and God were born. "2. happen, produce. "Su Wen? "Four Qi Tunes the Spirit": "If you go against it, it will be a disaster, and if you go against it, you can't afford it." (3) life. "Su Wen?" "Yin and Yang should be like a great theory": "Emotion is not good, cold and heat are excessive, and life is not solid. "Four are alive." Su Wen? On the Differentiation of Yin and Yang: "Those who are different from Yin know the period of life and death." 5] grow out. "Su Wen? Ancient naive theory: "Women ... Sanqi, average kidney qi, so real teeth are born and grow." "(6) Fertile." Su Wen? The theory of innocence in ancient times: "Husband and Tao are old and complete, although they are old, they can have children." (7) unprocessed. "Uncle Ling?" Shourou: "Use raw mulberry charcoal towel to burn the place where the cold is stabbed." "It refers to the breath of spring." Su Wen? "Four Qi Regulating the Spirit": "In winter and March, this is called hiding ... On the contrary, it hurts the kidney, and in spring it is flaccid, and there are few living people." Pet-name ruby hair growth. "Su Wen? Regarding the prohibition of needles: "The liver is born on the left and the lung is hidden on the right. "⑽ refers to five elements of life." Su Wen? Six Jacky Ji Da Lun: "Those who are too late are inexhaustible." ⑾ Sacrifice and support. "Su Wen? Taiyin Yangming theory: "All bones and muscles are lifeless, so it is unnecessary. "⑿ Unusual, unfamiliar." Wu Yihui spoke? The prescription is pleasant. "If you try to make a difference, you won't see it." (2): 1. The fruit is not ripe; 2. Not cooked or not cooked enough; 3. No further processing or refining; 4. Unfamiliar; 5. Stiff and reluctant; 6. Very. (3): 1. Learners; 2. Scholars in the old days; 3. The role of China traditional opera is different from that of an old man, a young man and a martial artist. (4) Suffixes of some adverbs, such as "Live well, how to live". (5) "Life" is a function word. Life-the growth of life, this is a verb, and later as a function word. The Book of Songs Xiaoya Long Beach: "It is better to be friends than to be students", which is not interpreted as "growth" and "life". Li Bai's poem in Tang Dynasty: "Don't be too thin to ask questions" is a function word in Tang Dynasty, and there are also words such as "everything is fate" and "poor life" in Ming Dynasty, all of which are function words. If it is understood by today's students or teachers, it is meaningless (Wu Mingzhen Heng's Tang Yingui (Volume 24). "Life" is an antonym, which is regarded as its antonym, but it is another matter. (Excerpted from Huang Xianfan's "A Preliminary Study on the Interpretation of Ancient Books-Selected Academic Papers of Huang Xianfan", page 450, Guangxi Normal University Press, July 2004 1) (6) Shengmen, one of the eight schools of ancient Taoism in China. (7) Another example: alive (alive, alive); Give birth to bandits (living enemies); Raw rhinoceros (live rhinoceros; Rhinoceros horn obtained by killing rhinoceros alive); Born (a spy who can repay the enemy alive); Cutting (cutting); Living soul (living soul); Born bo (born; Capture alive); Eat raw; Capture alive); A living monument (a monument to the living); Biography (for the living) (8) Breeding; Poor and white, blessed, born unexpectedly, but I don't know that I can't be drunk or fat. -Liu Mingxi's "Regret for the Past" fell into a deep sorrow and hidden lament, telling more in silence than in sound. -Tang Juyi's Pipa Trip (preface) (9) Another example: lighting a fire (causing anxiety. Generating internal heat and hot air); Born from the heart (with ulterior motives); Angry (dissatisfied with other people's behavior, angry); Angry (angry; Disobedience, unfilial); Wind (generating wind; Metaphor produces awe-inspiring momentum or style); Create a gap (create a gap or trouble); The expression of "pity" (10) in pre-Qin literature has similar meanings to biochemistry and fertility in modern language. Pre-Qin philosophers regarded heaven and earth as a constantly biochemical world. This is to look at everything in the world and human organs from the perspective of life. Huangdi Neijing's Theory of Anger and Reaching "said:" Since ancient times, it is the foundation of life to have a husband who reaches reaching. This is based on yin and yang. " Nie Wentao believes that it is the biochemical power itself that has been able to reach the sky since ancient times. Biochemical force itself is in yin and yang. Only in this way can we understand the semantics of the full text. If we simply understand the pre-Qin life as "life" in modern Chinese and "heaven and man" as human beings, it has nothing to do with the following semantics. It is in line with the ancient philosophy of life to understand life as biochemistry and "person" as the pronoun of "life". (1 1) reincarnation. Such as: birthplace (here Buddhism refers to reincarnation); Fate (the cause of reincarnation); The sea of life and death. It is said that The six great divisions in the wheel of karma, a sentient being, lives and dies endlessly, like the sea)

[Edit this paragraph] China Opera Terminology

China opera performance is one of the main businesses. Generally refers to the male role other than clean and ugly. The name "Sheng" was first seen in the Southern Opera of Song and Yuan Dynasties, referring to the hero in the play, which was equivalent to the Zaju at the end of Yuan Dynasty. After the Qing dynasty, it evolved into four branches: old, young, foreign and late. According to the character attributes, personality characteristics and performance characteristics, it can be roughly divided into old students, young students, international students, late students, martial arts students and infants. Older students mainly play positive figures who are upright and resolute over middle age. Because they wear more mouths, they are also called bearded students, commonly known as bearded students. Old Peking Opera students are divided into singing, acting, relying on the handle, and martial arts students. There is also a group called Hongsheng, which mainly plays Guan Yu, so it is also called Hongsheng because it is flushed. Play a young man, divided into middle school students (model students), crown students (official students), poor students, pheasant students (feather students), Wu and so on. Externally, it generally refers to the auxiliary role of students, which does not show certain personality characteristics. In China's plays, only singing, reading and doing are equally important. Finally, with the names of Southern Opera and Northern Zaju, most dramas have been merged into the old ones. Martial arts students play a good role in martial arts, which can be divided into two categories: long-term martial arts students and short-term martial arts students. Doll students play children, and there are dolls in Beijing opera. Except some martial arts students are ugly, others are plain, which is what experts call "handsome play"

[Edit this paragraph] China surname

origin

The first origin comes from Jiang's family, from the descendants of Yan Emperor Shennong, and belongs to the name of the ancestor. The forty-ninth generation Shennong after Emperor Yan was one of the ancestors of Lu. At the end of primitive society, the earliest Lushi tribe was separated from the Qiang people and moved from Longdong to Luchuan (now Xing Zi River in Zhidan, Shaanxi) north of Shangshenchuan with Shen Shi family. Xing Zi originates from Baiyushan Mountain in Jingbian County, flows eastward into Yanhe River and then into the Yellow River. Lushi people crossed the Yellow River to the east along Yanhe Valley, moved to the mountainous area of Lvliang in central Shanxi with Shen Shi people at the same time, and then lived and multiplied in Sri Lanka. Four kilometers southeast of Xiangning County, Shanxi Province, there is the ruins of Luxiang ghost town, which is the foothold for primitive Lu tribes to enter Shanxi. Lushi people actually had their own country in Xia and Shang Dynasties, and then moved eastward to the fertile plain area in the middle reaches of Fenshui River. Today, there is a site of Gulucheng in Linfen, Shanxi. At the end of Shang Dynasty, Lu appeared in China, and the representative figure was Lu. His son was a famous Lu merchant, namely Jiang Taigong. He helped Zhou Wenwang and Zhou Wuwang overthrow Shang Zhouwang, established the Western Zhou Dynasty, and established a very powerful State of Qi in the Spring and Autumn Period. In Lu Junsheng's descendants, besides the Lushi family, there are people who take their ancestors' names as their surnames. They are called Shi Sheng. They are famous families in Taiyuan, Shanxi and Tengzhou, Shandong, and their surnames are pronounced xìng(ㄒㄧㄥˋ). Note: The lineage of Jiang is → Emperor Lin → Emperor Kui → Emperor Cheng → Ming Di → Emperor Zhi → Li → Emperor Ai → Emperor Ke → Qi → Zhu Rong → Xiao Shu. The descendants of Cai Shu, the thirty-ninth generation of Shaodian family and the twenty-eighth generation of Xuanyuan family of Huangdi, have ten surnames such as Guisheng family and Shengsheng family. After the two branches of Guisheng and Shi Sheng, many provincial languages were simplified to single surnames of Shi Gui and Shi Sheng, but Guisheng still had multiple surnames. According to historical records, Cai Shu was one of the three supervisors in the early Western Zhou Dynasty. His name was Du Ji, and he was one of Zhou Wuwang's younger brothers. After Zhou Wuwang destroyed the business, he was awarded a bachelor's degree in Cai Yi (now Shangcai, Henan), called Cai Shu. After Zhou Wuwang's death, Du Ji became one of the three supervisors, helping Zhou Chengwang with his brothers Zhou Gongdan and Guan Shu. At that time, because Zhou Chengwang was young and Zhou Gongdan was in power, he and his younger brother Guan Shu were dissatisfied with Zhou Gongdan, so they rebelled against Wu Geng, the son of Zhou Wang, and were pacified by Zhou Gongdan for three years. Guan Shu and Wu Geng were killed and he was exiled. Later, his son Ji Hu was sealed in Cai Yi by Zhou Gongdan. His family has been developing in Cai, and Cai Shu is Cai's ancestor. According to legend, Dr. Cai Guo came back from the dead, and his son and grandson took the ancestor's name "Sheng" as their surname, also known as "Mo Sheng", which is now Pingdu, Shandong Province. The surname is pronounced as note: the descendants of Uncle Cai are divided into ten families: Chua's family, Chen's family, Xu's family, Chao's family, Guisheng's family, Taishi's family, Chua's family, Zilv's family and Dali's family. In the period of Yin Shang and Western Zhou Dynasty, "ink" was an extremely harsh punishment, that is, the words of punishment were tattooed on the face value of prisoners with vermilion color, and the recipients of ink could hardly see the world, so in the end they all brought about their own destruction. "Mo Sheng" means super life under punishment. Thanks to the forgiveness of the monarch, future generations can still survive and reproduce. The third origin comes from the surname Ji, from the nephew of Lu, a doctor of the State of Jin in the Spring and Autumn Period, and belongs to the name of the ancestor. During the Spring and Autumn Period, there was a doctor named Lu's nephew in the State of Jin, also known as Sheng and Gui Jiang Sheng. Their descendants have their surnames, and their descendants have nephews. The history book "Wan Xing Tong Pu" records: "Nephews are also born. After Jin Lu's nephew. That is to say, he was born with defects, and he was born with yin, so he was born with a surname. " The ancient words "nephew" and "student" were all false, so they were also called students. In fact, the surname of this branch is the same as that of Lu and his nephew. The surname is pronounced as Spring and Autumn Period. Qin Mugong was appointed as a good soldier to attack the State of Jin and defeated the State of Jin in the Battle of Hanyuan. Kim was captured by Qin Jun, and it was not until more than three months later that Kim made peace. Lu's nephew, the doctor of the State of Jin, as an envoy of the State of Jin, went to the State of Qin to meet with him. Lu's nephew realized that the State of Jin had lost on the battlefield, and the monarch of the State of Jin was in the hands of Qin. Everything he said will affect the safety of the monarch and the future of Jin, and he is facing a decisive diplomatic struggle. Qin Mugong met her nephew in the city. After the guests were seated, Qin Mugong asked, "Have the Jin people been United recently?" "No unity!" Nephew Lu gave an unexpectedly simple and neat answer. Qin Mugong is eager to touch each other's bottom, in order to find opportunities to further stir up trouble. I didn't expect nephew Lu to bring out the disadvantages of the state of Jin in this way. So Qin Mugong actually gave the initiative to the other side. Qin Mugong couldn't help asking, "Why?" Lu's nephew said, "The people are ashamed of the capture of the monarch, mourning his death in the war, and fearing taxation and training. They clamored for revenge. As for the officials, they love the monarch and know their sins, and they are unwilling to levy taxes to train their soldiers, waiting for the order of the Qin Dynasty. They must repay Qin's kindness, even if they die, they can't have second thoughts. Therefore, Jin people are not United. " In fact, taking advantage of the differences between the officials and the people of the State of Jin, nephew Lu showed that the State of Jin had prepared two hands, one soft and the other hard, all to welcome the monarch back to China. First, through the mouth of the people, they expressed the determination of Jin people not to be afraid of violence and to take revenge to the death, and forced the release of Jin people by tough means. Secondly, through the mouth of the officials of the State of Jin, the people of the State of Jin expressed their expectation of being returned to the State of Jin with submissive words, which contained gratitude to Qin. In fact, it implies that Qin Mugong: You have only two choices. One is willing to risk the anger of the people of Jin, causing hatred in Jin; The second is to release Jin and make people praise Qin. The "disunity" mentioned by Lu's nephew is the unprecedented unity of the State of Jin. In the face of Lu Miao's answer, Qin Mugong saw that he could not take the lead and immediately changed the subject and asked, "What do you Jin people think of your monarch?" Lu's nephew naturally understands that the purpose of changing the subject is to test Jin's attitude towards gold, so as to measure the weight of this chip in his own hands and provide a basis for extortion. After Lu's nephew knew about it, he put forward the conditions for promotion. Therefore, he should first block Qin Mugong's mouth and guide him to make a passive choice. My nephew Lu said, "I don't know anything but worry, thinking that our monarch must be put to death by you;" A gentleman guesses the hearts of others with his own heart, thinking that you will definitely return to our country. The young man said,' We have confessed, and Qin will definitely return our monarch.' There is no deeper mercy than returning our monarch, and there is no more majestic punishment than capturing our monarch. People who confess their sins miss kindness, and those who are half-hearted are afraid of punishment. With this move, Qin can dominate the world. If you don't let go, you will repay good for evil. Qin Jun won't do that. "On the surface, Lou nephew's answer is extremely humble and cater to. In fact, he is both soft and firm. He belittled the villain first, and then exalted the gentleman, forcing Qin Mugong to make a choice between being a villain and being a gentleman, and putting Qin Mugong in a situation of only one choice. In this way, before I could put forward the conditions of blackmail, I was already guided to the way my nephew Lu hoped to do things. After weighing the pros and cons, Qin Mugong had to say, "That's what I mean. Peter said that he was forced to be a gentleman by his nephew Lu and immediately released the gold. Lu's great wisdom in this "negotiation of international affairs" has been praised by historians for thousands of years. Note: Actually, my nephew Lu came from Ji Zheng. After she came back to life as Dr. Cai, it was recorded in the history book Tongzhi Genealogy. Childe Ji Guisheng is the son of Zheng Mugong Ji (Ji Lan) and later went to Cai Guo to be a doctor. Therefore, this branch should be homologous to Zheng. The fourth origin comes from the surname of Zi, from Di Yi, the eldest son of Yin Shang, and belongs to the surname of the ancestor. Shaodian aristocratic family15th generation, Huangdi Xuanyuan 4th generation: Di Ku's second concubine has a Yi nationality, and the birth contract (ancestor of Shang Dynasty) is Yao Situ, which was sealed in Shang Dynasty and given a surname. After the destruction of Zhou Wuwang, he sealed his son Wu Geng to Tai. After Guan Shu and Cai Shu rebelled against Wu Geng, the Duke of Zhou conquered them. Later, Wei Zi, the son of Emperor Yi, was appointed as a guest of the Western Zhou Dynasty and established the Song State. Song Guo Chuan 32, his son Wei Zizhi, was finally destroyed by Qi, Wei and Chu during the Warring States Period, and the territory was divided into three parts. After the demise of Song State, including Weisheng, Song State had 124 surnames. After weisheng's surname, most provincial languages are simplified to single surname weisheng and weisheng, but there are still weisheng and weisheng's surnames. The compound surnames continue to this day, and the pronunciation of surnames is shāng(ㄕㄤ). Note: the descendants of Weizi 124 families are Wei's, Ji's, Yan's, Wei's, Wohl's and Yi Shi. His, Bian's, Ji's, Zhong's, Wang's, Ling's, Lu's, Qi's, Bo's, Three Towers', Sheng's, Money's, Yi's, Cuo's, Rui's, Dui's, Left's, Zong's, Zheng's, Suo's, Wang's, Huangfu's and Kongxiang's. You's family, Zuo's family, Cheng's family, Sikou's family, Sima's family, Situ's family, You Gui's family, Gongzhu's family, Yangmen's family, Ji Lao's family, Weisheng's family, Yin Hou Shi's family, Lao Nan's family, Guan Qi's family, Wu Xin's family, Ji Lao's family, Jing's family, Yue Yi's family, Mo Mao's family and so on.

Migration distribution

Today, there are ethnic groups in Jiaonan City, Taixing City, Hai 'an County, Mudanjiang City, Harbin City, Beijing City, Hangzhou City, Wenshang, Juxian County, Shengzhuang Village, pingdu city City, Qingdao City, Maojiashan Village and other places.

Wang Jun

Taiyuan House: Also known as Taiyuan County. During the Warring States Period, Wang Xiang of Qin Zhuang set up a county in (246 BC) and ruled Jinyang (now Taiyuan, Shanxi). At that time, he ruled Wutai Mountain, southern Guancen Mountain and northern Huoshan Mountain in Shanxi. Luxian County: Also known as Luzhou and Luxian County. At the beginning of the Western Han Dynasty, the original Xue County in Qin Dynasty was changed to Lu State and was located in (now Qufu, Shandong Province). During the Three Kingdoms period, the Cao Wei Jin Dynasty was changed to Luxian County, which was then subordinate to Qufu, Surabaya and Ziyang in Shandong Province. Donghai County: also known as Tan County and Haizhou. Donghai County has three places in history: first, it governs Tancheng (now Tancheng, Shandong Province), and then Tanxian County, which belongs to Xuzhou Secretariat Department and is under the jurisdiction of county, county and Secretariat Department. At the end of the clan society, people had settled in the territory, and the situation was "Dongyi". The Taihe family was a famous chief of Dongyi, and there was little sorrow. Second, in the Eastern Jin Dynasty, it was located in Donghai County, Yuhai County (now Changshu, Jiangsu Province), and then moved to Jingkou (now Zhenjiang, Jiangsu Province). At that time, it had jurisdiction over Feixian, Linyi, southern Ganyu, Zaozhuang, eastern Pixian, Suqian and northern guannan county. Third, during the Eastern Wei Dynasty in the Northern and Southern Dynasties and the later Sui and Tang Dynasties, Haizhou was Donghai County and Yishan (now Haizhou Town, Lianyungang, Jiangsu). At that time, it was located in the area east of Donghai County, Jiangsu Province and north of Huaishui. Dongping County: In the second year of Emperor Ganlu in the Western Han Dynasty (52 BC), Dahe County was changed to Dongping State. The Southern Song Dynasty changed the county, and there was no salt (now Dongping, Shandong). It governs seven counties, including Jining, Dongping, Wenshang, Liangshan and Tai 'an in Shandong.

family tree

The Genealogy of Shengs in Tengzhou, Shandong Province consists of four volumes. The first volume was edited by Zhao Xiu and Gao Xizhe in the Republic of China, and published in the woodcut of Fayuan Temple in Beijing in the twenty-fifth year of the Republic of China (AD 1936). It is now collected in the National Library of China, the Library of the Institute of History of China Academy of Social Sciences, the Library of Nankai University and the Library of Jilin University.

Word generation ranking

"The word generation of Shi Sheng in Tengzhou, Shandong Province ... Baoyu can often be Zhao Maojiaxiang ..." The word generation of Shi Sheng in Peony, Heilongjiang Province: "... Yu 'an is too brave for the National Day ... The word generation of Nanyang, Henan Province has a total cultivation history. According to the celebration, he should represent glory, loyalty and treasure, and good jade. "

Name holder

2. Modern Chinese dictionary

Open classification:

Chinese characters, traditional Chinese medicine, traditional Chinese medicine, national quintessence, dictionary

The Definition of "Sheng" in Chinese-English Dictionary

be delivered of

2. Production

Step 3 grow up

Step 4 be alive

Step 5 live

Step 6 live

7. Uncooked