In the eighteenth year of Shunzhi (166 1), Wu became a monk. On this day, he came to Zhongshan Temple to watch becoming a monk. That night I came back with smallpox and had a high fever. He had a premonition that he was very ill and would be exhausted. On the sixth day of the sixth day, he called Wang Xi, assistant minister of does and bachelor of imperial academy, and Malki, a former cabinet bachelor, to hall of mental cultivation in the middle of the night to dictate the testamentary edict.
And the horse retreated to the west screen under the door and wrote this poem on the first day of the seventh grade. A * * * gave the emperor a preview three times, and the emperor personally considered it three times before deciding at night. That night, the emperor shunzhi died at the age of 24.
After driving the bus, Ma and Jia, the bodyguard, took the testamentary edict to tell the Queen Mother, and immediately announced it to the ministers, guards and others of the kings. The testamentary edict established Aisingiorro Michelle Ye, the third son of the eight-year-old emperor, as the Crown Prince, and appointed Sony, Suksaha, Zieba Bilong and Ao Bai as assistant ministers after he ascended the throne.
The testamentary edict is actually a letter to sinners, and * * * lists 14 crimes, mainly because he didn't abide by the ancestral system, gradually dyed the customs of the Han Dynasty, and reused Han Chinese officials, which led to the minister of the Qing Dynasty's unintentional work and almost completely denied the most brilliant achievements in his life.
The Suicide Letter of Shunzhi is actually the emperor shunzhi's "Guilty Letter". The main drafter is Wang Xi, assistant minister of does and bachelor of imperial academy. * * * lists his own 14 charges, mainly because he did not abide by the ancestral system, gradually became infected with Chinese customs, spoiled Han people, and suppressed Manchu people.
As to whether this is Fu Lin's original intention, that is, whether these fourteen articles have been recognized by Fu Lin, it is unclear. But it left doubts for future generations: I knew the queen mother before the testamentary edict was published; Wang Xi, the main drafter of testamentary edict, remained silent afterwards. Therefore, people have reason to say that the testamentary edict was inspired by the queen mother, and it was indeed the mother's words that blamed her son.
After the collapse of Fu Lin, Zigong was placed in the Shouhuang Hall in Jingshan. On April 17, the cremation ceremony was presided over by Quincy Hanson, who went to Beijing again. After cremation, the Treasure Palace (urn) was buried in Malanyu, Zunhua, as the Xiaoling Mausoleum. The ancestor of the temple, posthumous title Zhang, was revered by later generations. By the first year of Qianlong (1736), 22 words had been added to his posthumous title's posthumous title: Emperor Zhang, Emperor Tian, Heaven, Long Yun, Customization, Great Britain, Literature, Virtue, Great Merit and Pure Filial Piety.
The death of Shunzhi is one of the four mysteries in Qing history. The record left by A Record of the Qing Dynasty is very simple. Only that Ding Si (the seventh day of the first month in the eighteenth year of Shunzhi) carved it day and night, and "collapsed in hall of mental cultivation". He died at the age of 22 1 1 month.
Wu, a famous writer, was the first person to doubt the death of Shunzhi. He wrote a poem "Liang Qingshan ode to Buddha", which revealed a lot of implication, vaguely as if to say that the emperor shunzhi was not dead, but belonged to another place. The so-called "Fang Xing did not move, and the white jade coffin fell from the sky." This is the impression that I am sorry for my wealth, but I have never praised it.
What Wu wants to say is that Shunzhi is not dead. He became a monk. The emperor shunzhi had close contacts with several Buddhist monks before his death, and studied Buddhism with them. From the end of Shunzhi 16 to the spring of 17, he once told Shang Mu that he had the idea of becoming a monk. His exact words were as follows: "I think my predecessor was really a monk. Whenever I go to the temple today, I see the monk's house clean. I can't go until I go down. " He also said more bluntly: "If Empress Dowager Cixi is not alone, she can become a monk with the old monk."
However, some people say that the emperor shunzhi didn't become a monk, but got a disease called smallpox. This statement is also recorded in history, which records the time and place of the emperor shunzhi's death, but the cause of the emperor shunzhi's death is not. In that era of Qing dynasty, smallpox was called plague, which was not only highly contagious, but also narrowly escaped death. The dead people are festering all over, and it is very scary after death.
All these prove that the emperor shunzhi died of illness, not that the emperor shunzhi became a monk. Why did the emperor shunzhi become a monk? That's because the emperor shunzhi believes in Buddhism. And the emperor shunzhi died at such a young age, which caused changes in the court. The court deliberately spread the news that he became a monk. Later, literature and drama appeared, so this statement was widely circulated among the people.
Extended data:
Shunzhi, Aisingiorro Fu Lin (1638- 16 1), the ancestor of the Qing Dynasty in China, is usually called the ancestor of the Qing Dynasty. During the Shunzhi period in the early Qing Dynasty, the contradiction between Qing and Han was sharp, and major historical events such as "shaving one's head and changing clothes" and "literary inquisition" occurred.
Aisingiorro Fu Lin (1638 March15-161February 5th), the ancestor of the Qing dynasty (1643-16/in office). The ninth son of Emperor Taizong of Qing Dynasty was born in Yongfu Palace, Shenyang Forbidden City, and his biological mother was Bolzigit of sourdrang queen. Shunzhi, year number, reigned for eighteen years.
Fu Lin ascended the throne at the age of six, assisted by his uncle Regent Dourgen. In the first year of Shunzhi (1644), the Qing army entered the customs and entered the Central Plains. In the same year, he moved to Beijing. In the seventh year of Shunzhi (1650), Dourgen went hunting and died in Luanhe River, and Fu Lin took over in advance.
Facing the new anti-Qing upsurge in the whole country, Fu Lin and his ministers decided to adopt the strategy of centralized suppression after repeated consultations. On the one hand, they implement the policy of "inviting surrender and avoiding chaos"; On the one hand, reuse Hong Chengchou, Hubei, Guangdong, Guangxi, Yunnan, Guizhou and other places. It gradually improved the situation and laid the foundation for attacking Yunnan and Guizhou in the future and unifying the whole country.
In the tenth year of Shunzhi (1653), in order to restore the agricultural economy destroyed by the war, the emperor shunzhi adopted the suggestions of Fan Wencheng and others, and set up Xingtun Road Hall to reclaim land. Fourteen years (1657), landlords and squires were actively encouraged to recruit people to reclaim land. For local officials, "Detailed Rules for Reclamation Assessment" will be formulated, and rewards and punishments will be given according to the actual results of reclamation. In the same year, Fu Quan Shu was compiled and promulgated all over the world. These measures have brought about a turnaround in agricultural production that is on the verge of despair.
The emperor shunzhi was very concerned about the rectification of official management, sent the censor to patrol all over the country, and punished a number of corrupt officials. In order to improve the efficiency of bureaucracy, the emperor shunzhi pays more attention to the role of Han officials. In the 16th year of Shunzhi (1659), the national territory was basically unified except the southeast coast.
In the eighteenth year of Shunzhi (166 1), the emperor shunzhi died at the age of 24. The ancestor of the temple, Emperor posthumous title, was buried in Xiaoling Mausoleum of the Eastern Qing Dynasty, and his third son, Michelle Ye, passed a testamentary edict.
References:
Baidu Encyclopedia: Aisin Gioro Fu Lin