When I first knew the word Sanhe Great God was in Zhihu, I thought it was a person at first, but I didn't expect it to refer to a group of people living in a village in Shenzhen, who were humble and inferior (there is nothing wrong with this word) and lived like dirt. The three great gods are made up of lazy people, people who avoid debts and all those who are hard to turn back, and people who are unwilling to face setbacks.

In the world of Sanhe Great God, the lazy side of human nature is vividly displayed. To what extent a person can degenerate because of laziness, please look at the world of Sanhe Great God:

Their slogan is to work all day, play for three days and have no future life;

They drink water, eat noodles and play games, and fill their inner emptiness and numbness with day-to-day repetition and changes in the game;

The lice on my body are too lazy to clean up. If they feel itchy and uncomfortable, they will sleep on the other side and press it.

They are people without identity, and many people exchange their identity information for meager returns, making it more difficult to return to normal life;

The people you see today may have passed away from this world, oh, admit coldly, because you don't know when you will leave humbly;

At first glance, the life of Sanhe Great God is similar to that of an ascetic monk. Without production, it is a boring life. The difference is that the life of Sanhe Great God is the instinctive peristalsis of life, while the ascetic monk adds the meaning of spiritual cultivation.

Sanhe Great God is not worthy of sympathy. They are social outcasts, which is structurally different from involuntary unemployment. The latter does not give up voluntarily, but is powerless in the face of macro-social structure or attack. At the moment when the Three Rivers God voluntarily gave up thinking and the future, he had already given up the pursuit of a better life and the dignity of thinking. More precisely, they chose to fall into the quagmire that most people would stay away from, and the stickiness of the quagmire itself made them even deeper and more difficult to extricate themselves. So what Sanhe Great God needs is not sympathy, but transformation.

They chose a road farther and farther away from life, so don't say anything about longing for the life of Sanhe Great God. Those normal people who try to live a life of three-in-one gods and force a three-piece suit with a curiosity-seeking mentality all feel deep resistance to this quagmire of life.

When we are lazy, each of us has three aspects. When we are negative, we will lose confidence in life. When we are decadent, we will forget to improve ourselves. When we are depressed, it will be difficult for us to take care of other people's emotions. The similarity between the abandoned house and the Three Rivers God is that they have lost the courage and motivation to face life positively, but the abandoned house is not tired enough to completely abandon the normal social production and life.

So we constantly enrich ourselves through fitness, exercise, study, work and socializing. They expressed the same wish: I want to be better. Just like the last song in the German-Austrian musical Mozart: Get rid of your own shadow.

But as long as we exist,

Even if abandoned.

day and night

Ask yourself:

How do you get rid of your own shadow? (People have goals)

How can you resist your fate? (people want to survive)

How do you break the shackles? (Life is a game)

What if you can't even know yourself?

How can you be free?

……

If you become your own shackles? (never)

You can never (ever, ever)

Run away from your own destiny! Get rid of your shadow! )

However, apart from being full of Darwinian criticism, isn't there anything else worth thinking about?

The Three Rivers God is a weak person in life, and does not disappear with the gradual disappearance of the Three Rivers area in Shenzhen's urban transformation. So what is the soil that produces this group?

Before answering this question, think about another question: Why are games fun?

Because the rules are relatively simple, but they are also endless. Compared with life, it is a simplified happiness.

When the difficulty of the game exceeds the threshold of certain people, this group of players will not be able to play, some will choose to improve themselves, and some will choose to give up the game. However, the game of life cannot be abandoned.

In ancient times, the Lord of a country was usually called a shepherd, and it is also true in modern society. Most people are just population, which is the target of high-level Mu Zhi. Unless he finds the meaning of self-survival, what is the difference between him and cattle and sheep? The former contributes meat, eggs and milk, while the latter contributes labor, and then obtains enough survival materials from the distribution of labor. It is not easy to live, and it is even harder to live with dignity and dreams.

Admittedly, most people will not agree and live a life like Sanhe and Shen Da. However, we can clearly feel that the class gap under the tooling ladder is getting bigger and bigger. The rise of class is not an overnight event, but the struggle and efforts of a family or even generations of a family.

There is a good saying: no matter how you develop in the future, your temperament will include the occupations you have engaged in, the books you have read, the roads you have traveled and the people you have loved. Fixed money, one's own house and seemingly stable job can't bring security, only confidence in life can bring security. As mentioned in Confessions, people will eventually die in the face of dragons and wild animals and mice that eat live tree trunks, but even if I am only given a little sweetness, I will use it to cure all my sufferings.

Pan Sen in LOL, the original ideal was just to be a baker. "How did a man who wanted to be a baker finally become a heroic Spartan?" You might ask this question. But in fact, Pan Sen doesn't know the answer to this question. You might as well ask yourself what your dream is.

Finally, share a short story I saw on Zhihu:

There will be darkness after death, and there will be terrible demons in the darkness. You can choose to fight or escape. After a difficult escape, you came to an oasis, but soon the devil appeared again and destroyed the oasis with his power, but fortunately his power weakened in the process of destroying the oasis, weaker than before; Now you can continue to choose to fight it, or you can continue to escape, but the process of escaping also makes you feel more powerless. . In this way, you can run away until the devil disappears, or you can choose to fight the devil somewhere. Finally, you will find that the rules of the game have been circumvented. Those who wait until the devil disappears will become the smallest creatures, while those who fight against the devil at the earliest will become the noblest creatures. Therefore, the best way to face fear is to force yourself to face it. Sometimes all you fear is your own fear.