Back to the seventy-seventh time, the demons bullied each other, worshiping the truth as if Bajie had been bitten by a monster, Friar Sand had been caught by an elephant, Wukong was about to leave when he turned the somersault cloud, and the monster Peng flew up and grabbed it. When the three monsters put the master and apprentice in a cage for steaming, Wukong escaped and rescued Tang Priest and others, but the monsters noticed and arrested Tang Priest and others. Wukong worshipped the Tathagata, and the Tathagata made Manjusri Bodhisattva and Pu Xian accept their riding of the green lion and the white elephant respectively. The Tathagata made Peng Guai fall, and now he is himself. ● Back to the seventy-eighth time, Reiko Kobayakawa, a monk, sent the Golden Hall of Yin God to know the magic, and talked about the city before morality. Every household is equipped with a goose cage with children in it. Cheng Yi said that the king was insatiable, and made his body into the Nine+Zhou Wang. He listened to the words of the Taoist priest and wanted to use more than 1,000 childlike innocence as medicine. Wukong realized that Taoist priests were demons and made immortals hide goose cages. I've also heard from Taoist priests that the Tang Priest's heart is better than the lost heart of a thousand children. Wukong became a Tang priest and was taken to court by the samurai. ● Looking for a hole to catch a demon in the seventy-ninth time, the Lord was saving the baby when he was old. Wukong cut open his chest and abdomen, but he lacked the "black heart" that the Taoist wanted, showing his true colors and defeating the Taoist. Demonized into cold light and left, covered by the birthday girl in the air. Demon road shows the original body of riding a white deer in the first constellation. Wukong killed the fox who turned into a beautiful woman and returned to the city to order the gods to return to the child. ● Back to the eightieth time, prostitutes raised Yang, asked their spouses to protect the Lord, and knew evil spirits. Seeing that there were evil spirits in the black pine forest in the mountains, Wukong advised Tang Yan not to save the witch tied to the tree. Tang Yan refused to listen and took the woman to zenrinji. The old Lama in the temple invited his master and disciples in and led seventy or eighty little lamas to meet each other. The eighty-first time in Zhenhai Temple, the monk told the audience that there was a demon here that harmed people. He became a monk in the evening, and a beautiful woman came to seduce him. He showed his true colors and hit him with a round stick. The woman took the Tang Priest away. The mountain god and the land knelt down and told the demon trapped in the bottomless pit of the empty mountain to take the Tang Priest away. Wukong asked Bajie to explore the mountains. Back to the eighty-second, the prostitute begged Yang Yuanshen to protect Tao and Bajie and found out that the demon and Tang Priest got married in the evening. The Tang priest used Wukong's trick to invite the monster to the back garden and gave the monster the heart transformed by Wukong. Wukong got into his stomach and forced the monster to send Tang Priest out of the cave. Back to the eighty-third, the ape learned that Dantou girl had recovered her true colors. The monster came out of the hole and turned into a flower shoe, which was the enemy of three disciples, and Tang Priest was taken into the hole again. Wukong was overjoyed to find the memorial tablets of King Tota and Nezha, a strange father and brother. He took the tablet to heaven, first accused the Jade Emperor of harming others with his daughter, and then followed Venus to the Heavenly Palace. The heavenly king and his son went down with Wukong. The monster is a rat spirit who was surrendered by the heavenly king and his son and worshipped as his father. See Nezha, kowtow for life. Back to the eighty-fourth, it is difficult to destroy the French king Cheng Zhengti and persist in killing monks. Wukong took advantage of the night clouds to enter the city, turned into a moth, flew into an inn, took the clothes of all the guests and drove out of the city again. Master and apprentice wear clothes to the inn and sleep in a big wooden cabinet. The people in the shop heard Wukong say that he had a lot of money, so they carried the big cabinet out of the city with the thief. The officers and men recaptured the big cabinet. Wukong went out of Wukong and shaved the heads of the kings and concubines who were officials. Back to the eighty-fifth, in spirit, the master was jealous of Jiang Mumu and said that he would no longer kill monks. Master and apprentice jumped out of the cupboard and changed the official document. When he reached a high mountain, Bajie struggled with the monster and won. The monster and the three little demons turned into their own bodies, body double, and took the opportunity to arrest the Tang Priest himself. Wukong was surprised when he saw the master. Back to the eighty-sixth, Jiang Mumu cheered for Gong Jin, the monster, casting spells to destroy the demon, and Bajie broke the demon cave. The monster threw a Tang priest's head made of a tree root, and Wukong saw through it. Throw another real person's head and fool three disciples. Wukong and Bajie are determined to take revenge and fight the monster. Wu suddenly became a sleepy person, which made the ghosts fall asleep. He went to the backyard to untie Master, and then went into the cave again to tie the demons out. The pig raked it and built it to death. It turned out to be a leopard essence. ● In the eighty-seventh visit to Fengxian County, Sun advised Fengxian County magistrate Shan Shilin to offer a reward for rain to eliminate the long drought. It turned out that the county magistrate was disrespectful to heaven, so he was punished. Wukong advised the county magistrate to return to Buddha. I visited Yingyuan Tianzun for nine days and borrowed thunder, electricity and rain. It rained three feet. The marquis of this county built a shrine for four people. ● In 1988, I closed my door and went to Yuhua Casting Society, where Master awarded Tianzhu Yuhua City. Three disciples performed skills for the three princes who came to shore, making them bow to their knees. King Yuhua begged Wukong to accept his three sons as disciples and use their weapons to make them for the prince. Three weapons shone brightly at night in the factory workshop, and were taken away by monsters in the nearby tiger's mouth hole. ● The eighty-ninth Huang Shijing's imaginary nailing and heartbreaking banquet was held in Jin Mu. When Wukong entered the mountain, he learned that the demon king wanted to buy pigs and sheep, hoping to get weapons. And Bajie became two little demons, and Friar Sand pretended to be a pig and sheep seller. The three men entered the cave, each grabbing weapons and fighting while walking. The yellow lion demon king, because his ancestor Weng Jiutou was in trouble, entered the Zhushan wandering cave. Zuon came to the city from the lion monster. Back to the ninetieth time, the lion taught and received the same thing. A thief quietly approached Zen Ning, and nine lions, the nine souls, took the Tang Priest and Yuhua King's father and son and picked up Bajie. Wukong was also taken into the cave. Wukong killed the guard's little demon and left. According to the story, he visited Taiyi Tianzun, the Lord of the Nine Lions. The Buddha came to the world with nine lions. The prince and Wukong practice martial arts together. ● I went to Jinping Building for the 91st time to see the Lantern Festival. The Tang Priest's confession in Xuan Ying Cave stopped at a Ciyun Temple in Jinping House and went to the city to see lanterns with monks. Three Buddha statues transformed by monsters suddenly appeared in the air, and Tang Priest was taken away. Wukong couldn't beat the Three Monsters, and told Pig Friar Sand that the Three Monsters seemed to be three rhinos. Back to the ninety-second, three monks fought four stars in Qinglong Mountain, and the rhinoceros monster Bajie and Friar Sand were captured one after another. Wukong invited Jiaomu Jiao, Doumu Gui+Jie, Kuimu Wolf and Muan Jing to subdue the demon, and the three demons fled. Until the west sea. The dragon prince brought a rhinoceros, and Jingxing appeared on the garden, killing one rhinoceros, and the gods caught another rhinoceros. Back to 93, ask the solitary garden about ancient times. Today, the King of Tianzhu received me and went to Bukin Temple. This is the garden where the Buddha invited lonely old people to give lectures. At night, the temple owner said that the daughter of a windy place called Princess Tianzhu had entered the temple since last year and asked Tang Priest to inquire in middle school. The next day, when the master and the apprentice entered the city, a princess turned into a demon and was throwing a hydrangea to pick a promise and hit the Tang Priest. The ninety-fourth time, four monks feasted in the imperial garden, and something strange happened. I'm hungry, and I'm glad that the king ordered the Tang Priest and his disciples to rest and eat in the imperial garden. On the wedding day, Wukong asked the Tang Priest to agree to this marriage. The king stamped the official document and sent three disciples and four post offices. Wukong turned into a bee, flew into the court and landed on the hat of Tang Priest. The ninety-fifth time, Princess Lingyuan was transformed by evil spirits. Because the enemy could not defeat Wukong, she entered the cave and was discovered by Wukong. Lunar Xing Jun called it Jade Rabbit in the Moon Palace and brought it back. The king sent a decree to get the sincere support of the four Tang elders. As early as 1996, Mr. Kou's foreign minister happily lived with Elder Tang, who didn't want to be rich and master, and went to the foreign minister's house of Mr. Kou, who likes fasting. The foreign servants had had enough of Tang Priest's ten thousand yuan fast, and Kou's foreign servants sent Tang Priest's disciples home crying. Back to the ninety-seventh, the golden reward was protected by the magic thorn, and the ghost was saved. It turned out that the robber entered the robber's house at night and kicked him to death. His wife went to the government to falsely accuse Tang Yan and his party. Wukong tied up the robbers. Master and apprentice wanted to return their property to Kou's family, and were taken into the city by Kou. At the fifth watch, Wukong turned into a gnat, flew into Kou's house, stung on the coffin, pretended to be a foreigner's soul, and made his wife drop the lawsuit. He flew into the secretariat, pretended to be the soul of his family, and ordered the release of Tang Priest and his party. At dawn, a foot came out of the air and filled the county government. The officials immediately released the Tang Priest. When the master and apprentice were released, Wukong rushed into Rosen Hall to retrieve Kouyuan's soul and bring him back to life. Back to the ninety-eighth, the ape learned to train a horse, which succeeded and was welcomed by Jinding Daxian. The next morning, four people climbed the Lingshan Mountain. Every river. Tang Priest slipped and fell into the water, and every body took off and became a body in the water. A group of people went up the mountain to the Tathagata's Leiyin Temple, where they met Tathagata. Arnold and Ye Jia were ordered by the Tathagata to get Buddhist scriptures, but they took the opportunity to ask for gifts. The Tang Priest was unguarded and learned without words. The Tang Priest came to ask for Buddha again. Arnold and Ye Jia got the purple and gold bowl of the Tang Priest and faxed it over. Ninety-nine times, ninety-nine years later, the number of exterminations, three or three lines full. The disaster of Guanyin Bodhisattva dates back to the disaster suffered by monks. Seeing that the numbers from 99 to 8 1 are still gone, it is difficult to reproduce the truth. Eight donkey kong sent four people, received the seal of Guanyin, and let four people from Yun Teng fall to the west bank of Tongtian River. The old man carried four men across the river, but because the Tang Priest forgot to ask the Tathagata what he had asked him, he threw four disciples and horses into the water. The evil spirits made trouble and tried to seize the scriptures without success. After dawn, the master in Zhuangshang came back to entertain the Tang Priest's master and disciples. In the middle of the night, the master and the apprentice left. ● The hundredth route back to the east, the five saints came true, and the four returned to Chang 'an, which was welcomed by officials such as Emperor Taizong. The next day, Emperor Taizong went to court and wrote the Preface to the Holy Teaching, thanking the Tang Priest for his efforts to learn from the scriptures. At the same time, he accepted the proposal of Xiao (Wang+Yu) and invited Tang Priest to go to Yanta Temple to practice Buddhist scriptures. The Tang Priest took the Buddhist scriptures to the stage, suddenly heard donkey kong's call, and then flew to the western paradise. Tathagata confers the Tang Priest as a merit Buddha; The Monkey King defeated the Buddha; Pig Bajie is the messenger of the net altar; Friar Sand is a golden arhat; Bai is an eight-point dragon horse.