Second, Yuan Chonghuan's ancestral home and hometown.
At the beginning of the fourth section of Yuan Chonghuan, Mr. Jin Yong said: "Yuan Chonghuan was born in Dongguan, Guangdong Province, and his ancestors were originally from tengxian, Wuzhou, Guangxi." Yuan Chonghuan's ancestral home in tengxian, Guangxi is debatable. The author studied the shortage of farming and reading, and books about Yuan Chonghuan in the world can't be read all over. However, the historical records of Yuan Chonghuan's hometown, such as Ming History, Ming Ji Compendium, Tong Lan, Jian, Shi Kui's Postscript, Ming Ji Bei Lu and Guo Que, are my personal guesses that Yuan Chonghuan is from Dongguan, Guangdong, while Guo Que and Guo Que. In order to unify the two, it is said that "Yuan Chonghuan, a native of Dongguan, Guangdong, was originally from tengxian, Wuzhou, Guangxi." [Republic of China] "Dongguan County Records" Volume 61 "Biography of Yuan Chonghuan" said: "Yuan Chonghuan's word is free, (Dongguan) Shuinan (now Shuinan Brigade of Shijie Commune in Dongguan County). (omitted) 14 years old went to tengxian, western Guangdong Province with his grandfather Peng to take the exam to make up for his disciples. " On this basis, Yuan Chonghuan is obviously from Dongguan, and his ancestral home is of course Dongguan. Yuan, the uncle of Chonghuan who recruited 3,000 people from Guangdong to help Liaodong, was from Wentang, Dongguan, Guangdong (now Wentang Brigade of Fucheng Commune, Dongguan County). He is an uncle of Chonghuan, and he was a scholar in forty-four years of Wanli (AD 16 16). Yuan Chonghuan's uncle is from Dongguan, so Yuan Chonghuan's ancestral home is Dongguan, not tengxian.
/kloc-at the age of 0/4, Yuan Chonghuan went to tengxian, Guangxi to take the exam with his grandfather Yuan and his father Yuan Zipeng, and made up his disciples in tengxian. In the thirty-fourth year of Wanli (A.D. 1606), he went to Guilin to take the provincial examination, and in the forty-seventh year of Wanli (A.D. 16 19), he was a scholar. Naturally entered the "tengxian" and so on. Yuan Chonghuan, a native of tengxian, is based on records such as Huaizong, Guoque, Postscript of Shi Kui's Book and Ming Ji Bei Lue. Therefore, tengxian Zhi and Guangxi Tongzhi all regard Yuan Chonghuan as a native of tengxian. Since the publication of The History of Ming Dynasty, which has been revised repeatedly for more than 60 years, Yuan Chonghuan has always been regarded as a native of Dongguan. From then on, all Yuan Chonghuan's historical works and large reference books such as Ci Yuan, Ci Hai and China Personal Names Dictionary all said that Yuan Chonghuan was from Dongguan, Guangdong. Last year, Guangxi Academic Forum published the article "Textual Research on Yuan Chonghuan's Native Place", which verified that Yuan Chonghuan's native place was tengxian, Guangxi. It is based on materials such as Inscription of the Scholars in the Ming Dynasty, Lack of the Country, Records of the North of the Ming Dynasty, Postscript of Shi Kui's Book, Records of tengxian, etc., and only suspicious inscriptions are added to the so-called tombstones of Yuan Chonghuan and his son Peng. The view that Yuan Chonghuan is from tengxian has been ignored by scholars and will not be discussed here. The epitaph of Yuan Chonghuan's father and son Peng is a new material that constitutes the theory of Yuan Chonghuan's native place in Tengxian County, which needs to be distinguished. Textual research on Yuan Chonghuan's native place said:
According to the agency, there are three names: "Chonghuan, Chongcan," and the tombstone (Yuan Chonghuan and his son Peng) was rebuilt in the 23rd year of Guangxu. The inscription contains Yuan's "The Early Years of Jiajing Going to Guangxi", which is another powerful evidence that Yuan Chonghuan's ancestral home is Dongguan, Guangdong and his native place is Baima Township (tengxian), Guangxi.
There are two mistakes in the inscription quoted in this article:
First, the Yuan Chonghuan brothers are out of order. Yuan Chonghuan said in "Three Begging for False Relief in the Four Years of the Apocalypse": "I have been away from home for seven years since I left by bus in the forty-sixth year of Wanli. In the past seven years, I have lost my first brother, my third uncle, and my cousin. He raised my father into today's Jude. (slightly) Only one younger brother worships and is ignorant. " It is obviously Chang Chongcan, Ci Chonghuan and Ji.
Second, it was a mistake for Yuan Jiajing to come to Guangxi in his early years. [Republic of China] Volume 61 of Dongguan County Records, Volume 16 of Pingnan County Records and Volume 23 of tengxian Records all record that Yuan Chonghuan and his son set off from Dongguan to Guangxi. Yuan Zipeng died in the fourth year of the Apocalypse (A.D. 1626) on the fifth day of July (see Begging in the Fourth Year of the Apocalypse by Yuan Chonghuan). From the early years of Jiajing to the four years of the apocalypse, it has been more than one hundred years. When Yuan Zipeng died, there was his third son, Yu Chong, who was "inexperienced". It can be seen that Yuan Zipeng is by no means a centenarian. If Yuan Zipeng said that he went to Guangxi in the early years of Jiajing, he must have been in his twenties and thirties when he died, and he could still have a son, Yuan Yuchong, at the age of 100. [Republic of China] Yuan Chonghuan's Biography of Dongguan County clearly pointed out that Yuan Chonghuan went to western Guangdong with his grandfather Peng at the age of fourteen, Kao Yuan Chonghuan was born in the twelfth year of Wanli (A.D. 1584), and Yuan Chonghuan was fourteen years old, that is, twenty-five years of Wanli (A.D. 1597). In twenty-five years of Wanli, Yuan and Yuan Zipeng came to Tiane from Dongguan. It can be seen that the inscription that "Jiajing arrived in Guangxi in the early years" is wrong.
The tombstone was rebuilt in the 23rd year of Guangxu (AD 1897). It has been 27 1 year since Yuan Zipeng died, and the times have stopped, which is unbelievable. Moreover, the sequence of Yuan Chonghuan brothers and the time when Yuan moved to Guangxi were recorded incorrectly. Can this rebuilt tombstone be used as "strong evidence" of Yuan Chonghuan's native place in tengxian, Guangxi?
Mr Jin Yong thinks that Yuan Chonghuan is from Dongguan, Guangdong Province, which is correct.
Answer: Yuan Chonghuan himself said that he was from Dongguan.
There are three temples in Shuinan Township, Dongguan County. In July of the seventh year of the Apocalypse (A.D. 1627), Wei Zhongxian made the party think that Yuan Chonghuan would not save Jinzhou, and went back to Shuinan, Dongguan, where the elders rebuilt the Sanjie Temple. Yuan Chonghuan wrote "Wen Shu on Rebuilding Sanjie Temple" (Shuinan Sanjie Temple has a monument, three feet high, one foot five inches wide, seventeen lines and forty-eight characters. There are clouds in the essay: "I worship the Sanjie Temple", "My hometown is simple", "Please tell me what is appropriate. The old people in the same town are plotting to do good in a township, and the temple is the first one to be invited." At the end of the Department, "Yuan Chonghuan, a native of right assistant minister and right assistant minister, would like to write". The temple is located in Shuinan, Dongguan, and the monument stands in the temple. In Yuan Chonghuan's prose, "Yuli", "My hometown", "fellow countryman" and "hometown" and "Li" must refer to Shuinan, Dongguan, where Yuan Chonghuan was born.
Yuan Chonghuan's "Lift Shura Floating Places of Interest" begins by saying:
I have a fetish for mountains and rivers, that is, mountains and valleys, and I can't bear to go. Therefore, the 14 bus, which is strong outside and dry inside, walked several times in the room. Luo Fu went to Yu's house for more than forty miles, but he was not available. I am guilty if I die outside and forget it. Last winter, I came home and was asked to build a room, which was also a last resort. When I didn't get home, I was forced to go out again. It was a long road, and it rained for more than ten days, and I stuffed my husband.
And there is a cloud in "Raising Shura and Floating Places of Interest":
My husband is separated by a famous mountain 40 miles away, and I can't help it (according to Li Yunlong, a netizen).
If the sky is clear and the South-to-North Water Diversion Project is carried out, the peaks of Luofu Group are faintly visible. Yuan Chonghuan is 40 miles away from Luo Fu's home. It must be in Dongguan, and definitely not in tengxian, Guangxi, more than 1,000 miles away.
B Yuan Chonghuan's colleagues, subordinates and friends all think that Yuan Chonghuan is from Dongguan.
In April of the first year of Chongzhen (A.D. 1628), Yuan Chonghuan was appointed as the minister of the Ministry of War and the right deputy capital, Ji Liao, to board the military affairs in Tianjin, and some departments repeatedly urged him to go on his way in Yuan Chonghuan, his hometown of Dongguan. At that time, Chen Zizhuang, the editor-in-chief of imperial academy who stayed at home, was among the best in Yuan Chonghuan. He invited, Kuang, Chong Huanmu, Bin Dengzhen, et al. 19 people and held a grand farewell party in Guangzhou. At the meeting, each of them wrote a farewell poem, which was painted by Zhao Jifu as "Farewell Picture of Yuan Du Liao" and presented to each other. Chen Zizhuang is a kindred spirit who worships Huan, and the Ming Jinshi Inscription also has his name. Of course, he had seen the document that Chong Huan was from tengxian, Guangxi, and he asked Kuang Lu to take the name of "Dongguan" on the "Yuan Chonghuan". Obviously, people attending the farewell party thought Chonghuan was from Dongguan. Kuang Lu's subordinate brother, Kuang Zhanzhi (according to: Kuang Lu's word Zhan Ruo, Zhan Dang is his subordinate brother), was a member of Chonghuan Department and died in Liaodong. Kuang Lu and Zhuang Huan Mu Bin Ji Liang are good friends. Of course he knew Chonghuan's native place, so he chose "Dongguan".
In Li Mi's farewell poem, there is such a sentence: "Luo Fu's spring scenery is moving, and the years are getting better and better." Yuan Chonghuan is from the Louvre. Qu Huainian said in his poem, "Fairy Cave House has drifted in Louvre, and it is still the first class after China's entry into WTO." It is pointed out that Yuan Chonghuan's home is in "Luofu Mountain", and the "Luofu Mountain" in their poems does not really mean Luofu Mountain. Dongguan is very close to Luofu Mountain, so predecessors often use Luofu Mountain instead of Dongguan. For example, in the first year (AD 1647), Zhang Jiayu went to Dongguanjiao Township to fight against the Qing Dynasty, and when he surrounded Zengcheng, he was defeated and threw himself into a wild pond. Kuang Lu's poem "Ode to Two Ministers" notes: "When Julian Waghann was defeated, East Guangdong fell again, and the public (according to: referring to Zhang Jiayu) advocated righteousness." Refers to the proof of "Luo Fu" to Dongguan. It can be seen that Li Mi and Qu Huainian thought that Yuan Chonghuan was from Dongguan.
Qu Dajun's "Mourning Mr. Wang Yu 'an" cloud:
In the winter of Gengzi (17th year of Shunzhi, A.D. 1660), he paid a visit to Yuling in Huiji, and if there was Mr. Wang Yu 'an, he extended to his home. (omitted) Taste said: "In the hometown of Zi, there are great scholars, worshippers and Guo Jian students, and all the students are given under the curtain, only knowing that they are loyal and diligent to their country. Not necessarily in the government, but in the portal, the world may not know. (omitted) His manuscript and the lawsuits and grievances of Yu Jisheng and Cheng Gengsheng have been hidden for a long time. Now, I gave birth to a son, thinking about choosing another day of national history? " ("Weng Shan Wen Chao" volume 100)
Qu Dajun is from Panyu. The sentence "Ah Fu worships Huan in Zi's hometown" shows that Wang Yu 'an thinks Yuan Chonghuan is from Guangdong. Yuan Chonghuan's native place is not like the dispute between Pingnan and tengxian. In Guangdong, only Dongguan is mentioned. In other words, Wang Yuan thinks that Yuan Chonghuan is from Dongguan, Guangdong. Wang Yu 'an is another name for Quan Wang. Yuan Chonghuan planned to behead Mao, and Wang walked with him from beginning to end and participated in his plan. He was Chonghuan's confidant (see Yan Zhai Ge Ji). Is there any reason not to know Chonghuan's hometown?
In the second year of Chongzhen (AD 1629), Yu Da became an official of Taibu Temple, and Yuan Chonghuan was imprisoned. Dacheng wrote a letter about salvation, and later he tried to write "The Record of Cutting Liver", describing Yuan Chonghuan's grievances in detail. There is a saying in the Record of Liver Cutting:
First, Xie Shangzheng, a villager in Liaomou Village, falsely accused the Lord and gave Yu Tingdong 3,000 yuan to promote Fujian Town.
Xie Shangzheng, whose real name is Yunren, is from Chashan, Dongguan. In the forty-six years of Wanli (A.D. 16 18), the military commander was a "dead man" committed by Yuan Chonghuan and was transferred to Yuan Chonghuan as the viceroy. Yu Dacheng said that Xie Shang was a native of Yuan Chonghuan, and naturally thought that Yuan Chonghuan was from Dongguan.
Yuan Chonghuan's uncle led Guangdong soldiers to help Liao. In the sixth year of the Apocalypse (A.D. 1626), he was appointed by Nanjing Military Science Department. At that time, the Criminal Division recommended to Huang, and there was a saying: "Brave and resourceful, you should transfer to the north for emergency." Huang Zu was a native of Xiushui and served as a provincial judge in Guangdong. He and * * *, of course, know their hometown, saying that Yuan Chonghuan is a nephew, that is to say, Yuan Chonghuan is from Dongguan.
C, Yuan Chonghuan's subordinates are mostly from Dongguan.
When Yuan Chonghuan was fighting in Liaodong, there were many Dongguan people under his command, which can be tested, including:
Han Runchang, a native of Dongguan, is a favorite of Yuan Chonghuan, and transferred to Yuan Chonghuan as the Dusi. The Fang Shangjian given to Yuan Chonghuan by Chongzhen belongs to Han Runchang. Chongzhen summoned Yuan Chonghuan to the stage, and only Zu Dashou, Wu Sangui (nephew of Zu Dashou) and Han Runchang followed. When Chonghuan was imprisoned, Zu Dashou and Wu Sangui were frightened and rushed out of Shanhaiguan to return to Jinzhou. Han Runchang was thrown into prison, Yuan Chonghuan was killed, and Han Runchang was stationed in Fan Wei Town, Shaanxi Province. He died in the Ming Dynasty and returned to his hometown to become a monk. ([Republic of China] "Dongguan County Records" quoted "Yuan Zhi's Behavior")
Lin Xiangfeng, a native of Dongguan, was a martial artist in the 16th year of Wanli (A.D. 1588) and a writer in the 31st year of Wanli (A.D. 1630). Transferred to Yuan Chonghuan, served as grain supervisor in Liaoji. Yuan Chonghuan called "Lin Xiangfeng, the current grain supervisor in Jizhen, a loyal minister, generous and knowledgeable, and good at martial arts. He had a very thick agreement with the official in the second year of the apocalypse". (See "Dongguan County Records" Volume 46 and Volume 47 "Election Form")
Xie Shangzheng from Dongguan (see above)
Huang Youguang, a native of Dongguan, was born in the 30th year of Wanli (AD 1602), and was transferred to Yuan Chonghuan to guard the Qian Ning Road Staff in Liaodong. (same as above)
Ye Xiangri, a native of Dongguan, was a martial artist in the 46th year of Wanli (A.D. 16 18). In the seventh year of the Apocalypse (AD 1627), Yuan Chonghuan was chosen as the garrison. (same as above)
The close relationship between Ding, Yuan Chonghuan and Dongguan people.
The close relationship between Yuan Chonghuan and Dongguan people is not only the two points mentioned above, that is, Yuan Zheng, the imperial clan uncle, helped Liao with 3,000 troops, and most of Yuan Chonghuan's subordinates were Dongguan people. It is also reflected in the poems of Dongguan people in the late Ming Dynasty who remembered and mourned Yuan Chonghuan. In the winter of the seventh year of the apocalypse, Yuan Chonghuan begged for mercy and returned to Dongguan. In April of the following year, Chongzhen was recalled. At that time, Chen Zhuoyou, a native of Shuinan, Dongguan, wrote the poem "Farewell to Fu Yuan on a New Moon Night":
On the thick green stream, there is a faint spring smoke, and songs are playing in the night. * * * I believe that banquets must wait for months, and you should know how to make friends and forget the New Year. People can say goodbye to lace, who is crazy to get drunk? Wan Chen swept another day, another sunny day, triumphant.
Yuan Chonghuan in Liaodong front, Shuinan Chen Xuezhuang has a poem "Send" said:
Hua Lun's dating time is not long, and the country of the sea looks forward to serving the country. I can be brilliant outside the lot, and I can fill my heart with spring. The sun, the moon and the sun are bright and holy, while the sun and the moon are quiet and dusty. Scratching my head and playing in the south, I'm watching Kirin.
After Yuan Chonghuan was killed unjustly, Chen Huan (Liang Mingren, martial arts in the twelfth year of Chongzhen) wrote two poems, Wan Yuan Fu Zi:
As soon as he closed the door, he suddenly moved to the Philippines. At that time, * * * liked the platform. I came back from Dali today. This is a five-year report. Who wants to see the frost fly in June? Where is the Great Wall of Wan Li now? Wendaoguan Mountain is surrounded.
Men should be the miracle of the world, paying tribute to the sacred knowledge in full court. I have forgotten the plan of Baima, and I have sworn to Huanglong. Han Fan was timid in the army, while Su Zhang was suspicious as a national scholar. After watching Jin Tuo, I thought deeply. (See "Dongguan Poetry Record" above. )
In the sixteenth year of Chongzhen (A.D. 1643), Zhang Jiayu went to Beijing to study for the exam, visited Yuan Chonghuan's former residence and the former site of Songhu, and wrote the poem "Hanging Yuan Du's Poems in Yan City":
Carving flags with yellow sand and white mist depends entirely on the solitary minister waving his arm. Blood is a book that kills people, wrapped in sores and ready for war. So the soldiers of the Han Dynasty were shocked, and * * * swept away the devil's breath and returned home in triumph. Who deserves to work hard? Why did Zhongshan slander Shu Fei? (Zhang Jiayu's "Wen Lie Gong Ji" Volume 7)
In the first year of Li Yong (A.D. 1647), he set out to fight against the Qing Dynasty, crossed the Shuinan River, worshipped the ancestral temple of Yuan Chonghuan, and wrote the poem "Mr. Weng Yuan's ancestral temple remembers Fu":
A few tears in the temple, Liaoyang looked back and turned things into things. When I left Cangjiang Cold Temple, I saw the iron horse returning from Plough Court. The stars are still too dark for rain, and I want to fly when the wind is high. Only Imahane is in a hurry, so we must get rid of it again! (same as above)
After the Ming Dynasty, there were more poems mourning Yuan Chonghuan in Dongguan. In order to save space, I won't go into details.
(e) The remains of Yuan Chonghuan.
Yuan Chonghuan has "Rebuilding the Wen Shu Monument of Sanjie Temple", which is located in Sanjie Temple in Shuinan Township, Dongguan, and was written in December of the seventh year of Yuan Chonghuan Apocalypse. (See Dongguan County Records: Shilu) Yuan Chonghuan's former residence has a Moon Building behind Luoxiang Erxing Village, Shouyifang, Shuinan Township (see Dongguan County Records: A Brief Introduction to Historic Sites). In Dongguan, there is a memorial archway of Yuan Chonghuan in Ming Dynasty, titled "Sacrificial Column". (See Dongguan County Records and Historical Sites). There are five ancestral temples in Dongguan to commemorate Yuan Chonghuan: (1) the back seat of Sanjie Temple in Shuinan Township. After Yuan Chonghuan was killed unjustly, fellow countryman Chen Richang pitied him. Before his death, he hung a "map to be leaked" in the back hall of Sanjie Temple as a memorial place and later became an ancestral hall. (2) On the right side of Xingning Gate in Shuinan Township, it is called "Mr. Sima Xiangyuan Temple", which was advocated by Tang Di and Chen Mingchao when they were in Daoguang. (3) In Zhengdong Street, Guancheng (on the right side of Dongguan Middle School), it is called "Yuan Temple". (4) Neutralize the market in Wentang Township and build Yuan's family. (5) Chashan Township, built by Yuan people.
There are two portraits of Yuan Chonghuan in the Yuan family in Dongguan, one of which is a frontal portrait (one of the portraits of Yuan Chonghuan in the second page of Sword with Royal Blood is the head of this portrait), which reads "Mr. Yuan is really like" and was edited by Chen, a Dongguan native in the late Qing Dynasty. One is the profile (that is, the second portrait of Yuan Chonghuan on page 12 of the last episode of Sword with Royal Blood). These two statues and the banner "Heart can't offend heaven and earth" belong to Yuan's shrine. 19 1 1 year, Zhang Boling returned to Dongguan from Beijing to shoot a film, which was photocopied in Yuan Yi Ji.
The above four points are the evidence that Yuan Chonghuan is a native of Dongguan except Ming Shi, Ming Ji, Tong Ming Jian, An Overview and Guangdong Tongzhi.