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The design concept of harmonious community?
First of all, community blocks

At present, many communities still continue to use the early super-large and closed market. This is inappropriate. There are two main reasons: first, the current residential development and construction model in China. Developers often get a piece of land, enclosure, elaborate packaging, making it a unique "product" and pushing it to the market. This has become the highest pursuit of developers, and it has also become the biggest driving force for residential areas to be drawn out of the city and closed. Secondly, it comes from the social phenomenon in the transition period. From the analysis of people's living psychology, people not only buy a house, but also want to buy an identity from it. Be noble and unique, and of course keep your distance from others. In addition, the social unrest in the transition period and the insecurity caused by the gap between the rich and the poor have also contributed to the closure of residential areas. In fact, it is closed by materialization and high-tech means, so that people living in it feel safe.

To realize a harmonious community, it is necessary for the community to form a planning model of big opening and small closing, that is, the whole is open and the small area is closed. Originally, some roads were purely internal residential areas, and the function upgrade turned into giving the city functions and enhancing the vitality of the streets. In order to achieve this goal, architectural design should ensure the density of street grid, a certain number of people and vehicles mixed, in addition, increase the distribution and quantity of open public green space, rather than blindly pursuing the scale and momentum of centralized green space.

Specifically, it can be divided into two steps: one is to ensure the planning form of the block, and to implement the management mode of block opening and group closing through property management means to minimize the closed scope. The second step is to fully open to the outside world after the social and economic development has reached a certain level and the people's psychological maturity and inherent security mentality have changed. This also means that the community directly composed of buildings disappears and becomes a structural system directly related to courtyard space and urban public space.

Second, the integration of architectural types, functions and styles.

Within the community, it is necessary to realize the coordination of different building types and building functions, and realize the harmony of more different grades of building products. The design concept has changed from a one-sided thinking mode that emphasizes class differentiation to a harmonious mode of different classes, which is conducive to social stability. In developed countries in Europe, the community state that emphasizes "specific class" has changed, but in some developing countries, it is a backward concept to emphasize the subdivision of resident population. Community construction should pursue diversity and realize the organic integration of different architectural styles, types and functions. If a large community of one million square meters adopts the same style, it will seem a bit monotonous.

Third, the integration between different communities.

Change the isolation of communities in cities. The old concept of community construction is self-centered, and everything starts from the community itself, but from the perspective of the city, once the community is built, it belongs to the whole society. There is no systematic connection between communities. On the one hand, different residential areas cannot communicate with each other. On the other hand, sports and entertainment facilities in different communities cannot be enjoyed, resulting in a waste of resources. Therefore, in the overall planning and architectural design, while aiming at the personalized design of each community, it is necessary to ensure that there are more connections between different communities in space and function.

Fourthly, the importance of regional characteristics in the community.

The shaping of regional characteristics is the most effective for the construction of humanistic communities. The culture and history of different places are different, and community culture should be based on local culture. Relying on regional culture, the community has the most cohesion and identity, which is rooted culture. As an exotic product, some communities can form a certain community culture by copying the original regardless of local conditions. However, this kind of community culture is not rooted in the local area and cannot replace the regional culture. If this model is allowed to spread indefinitely, it will even lead to the loss of regional culture.

Successful community examples with regional characteristics are very famous in China, such as "three lanes and seven lanes" in Fuzhou, "Juer Hutong" in Beijing, "Italy Town" in Tianjin and "Xintiandi" in Shanghai. Starting from different community types (business, city, residence) and different regional cultural characteristics, these cases have created their own unique examples of community humanistic temperament. For example, the "three lanes and seven lanes" in Fuzhou is a lane formed since the Tang and Song Dynasties. In this residential area with a long history, rich cultural relics and historic sites are still preserved, and a number of celebrities' former residences and buildings in the Ming and Qing Dynasties are preserved, which embodies the characteristics of the ancient city of Fujian and Vietnam. Here is the gathering place of Minjiang culture, and it is praised as a huge museum of ancient buildings in Ming and Qing dynasties by the architectural community. It is also one of the important symbols of Fuzhou as a famous historical city.

Verb (abbreviation of verb) cultural facilities

In community development and design, housing is the main body, but the importance of cultural facilities in new communities is increasing day by day. The communization of cultural facilities has changed the mode that cultural facilities are completely managed by the state, which makes ordinary people have frequent daily contact, adds vitality to cultural facilities and improves the utilization rate. Just like the "community sports facilities" in previous years. Since the "Olympic Park" project took sports as the theme, many communities in China have taken sports as the theme, and even introduced "national fitness equipment" to many ordinary communities, which can be used for reference. For example, Shanghe Village in Chengdu built Shanghe Village Art Museum in the community, introduced cultural facilities, and implemented this concept in planning and architecture.

Sustainable development of intransitive verbs community culture

Just as a good ecological environment must ensure the diversity of ecological species for sustainable development, the diversity of permanent population and age structure is the key factor for the sustainable development of communities. What is the reason? At present, some communities are located in young and fashionable families, white-collar workers and elderly communities. In reality, it is inevitable to have a community with unique positioning, but this kind of community is definitely not the mainstream in the whole society. As the main body of the whole society, there should be more communities mixed together to meet the needs of people of different ages and promote exchanges between people. For example, a group located in the younger generation, in the evolution, will appear the following two situations:

First, the overall population is aging and the connotation of the community is changing. First, the gap with the original residents is getting bigger and bigger, and the building facilities can't meet the requirements of the changing population.

Second, to maintain the purity of the initial positioning of the community, there can only be continuous passive relocation. In this case, the maintenance and continuation of community culture is also a problem.

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