The benevolent does not worry, and the benevolent does not worry. The Analects of Confucius has more than 10,000 words, and the word "benevolence" has appeared 109 times, which is the core of China's Confucianism. Confucius' explanation of "benevolence" is love. Love others, love others well and be kind to others. "Don't do to others what you don't want them to do to you", and don't give others what I don't like. Kindness means pushing others' hearts with your own heart. Can jen do it? How? Confucius said, there are five things to do in the world, and benevolence to do it. First, respect, the original words are "respect is not insulting", that is, when you respect others, your own life will not be insulted. Respect comes from internal respect before external respect, that is, there is respect for others from the heart and humility from the outside. Humility is not acquired, but an internal attitude. The bigger the personality, the more modest it is. Second, tolerance, the original words are "tolerance will win the public", that is, whoever tolerates others will win the support of all. Width and narrowness, to a great extent, are our own attitude towards the world, which determines the attitude of the world towards us. Third, trust, the original words are "trust makes people behave responsibly", that is, whoever keeps his word will have a broad career, and people will hire you to give you opportunities. Fame is the cornerstone of life. Confucius said that people don't know what they can do without trust. If a person has no credibility, then he doesn't know why he lives in this world. Fourth, sensitivity, the original words are "sensitivity has merit", that is, whoever is keen can make contributions. Keenness is a great wisdom, and keenness and agility can improve efficiency. Confucius' wisdom is nothing more than a way of thinking-knocking at both ends and choosing the good. In other words, what are the biggest advantages and disadvantages of this matter at present, and what is good or bad about insisting or giving up. Fifth, wisdom, the original words are "wisdom is enough to make people", that is, whoever has a kind heart is enough to use and mobilize the enthusiasm of others. For example, team leaders can see the spiritual value of individuals and share material benefits, so they can support the team. Gong and Kuan trust Min Hui, among which Gong and Kuan teach us how to be a man, Xin and Min teach us how to do things, and Hui teaches us how to be an official. Being a man and being an official is the way of life for modern people. Smart people are not confused. Smart people are not confused. The word "confused" is quite interesting. In this world, when you have this or that choice, it is "or". There is a heart here. When this choice covers your heart, confusion arises, but when your heart can accommodate this or that, you are not confused. How can the heart grow up? That is to use wisdom, because a wise man cannot be confused. The student asked the teacher what benevolence meant, and Confucius replied: love. The students asked the teacher questions about wisdom. Confucius answered: Know people. Our biggest misunderstanding is that we often think that we must know the people we care about most. We often love others in our own way, but often they don't need it. We need to know their inner needs. A disciple asked Confucius, "How about good for evil?" Confucius said, "Why repay kindness?" At this time, the disciple could not answer. Confucius put forward: "Return evil for good, return evil for good." Complaining directly means that when injury and indifference happen, let this matter be dealt with quickly with an honest, frank and indifferent attitude, leave your kindness to kindness to repay kindness, and use all your good qualities such as warmth and kindness to repay the feelings worthy of repayment in the world. This is the judgment of a wise man. A brave man who is not afraid of benevolence must be accompanied by a wise man, and a brave man is not afraid. There are many different kinds of bravery in the world. It is the courage of fishermen to swim without avoiding dragons. It is the hunter's courage not to avoid rhinoceros and beasts; It is the bravery of the martyrs to meet each other with white blades and feel like death. There is also a kind of courage, which is not shocking at all. Every major event can make Mount Tai collapse without changing its color. That is called the courage of a gentleman, being frank and open, understanding the right and wrong in front of you with smart wisdom, walking through risks and welcoming a bright ending. Why is Ren Zhiyong considered a gentleman with three virtues? Because the benevolent gives us a carefree mind to tolerate, the wise gives us a clear reason to judge, and the brave gives us an aboveboard magnanimity to face all possible risks forever. This is the basic way of life that Confucianism tells us. Zhuangzi said that there is great beauty in heaven and earth without saying anything, there is obvious law without saying anything, and everything makes sense without saying anything. All the beauty we can see today is man-made beauty. Real beauty requires us to listen attentively and melt ourselves. We have done many things that go against the laws of nature. Before returning farmland to forests, we cut down trees for hundreds or thousands of years Let's take the elevator to the tenth floor before going to the gym instead of climbing the stairs. This is against the law of the four seasons. There are many things that need not be said, but you should understand them with your heart. A person's life can be vigorous, selfless and connected with the spirit of heaven and earth. (According to Cao Zoupeng's speech) References:

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